Over at the Puritanboard Sebastian asks I find often that people think the Refgormed undiscrimantely reject(ed) the communicatio idiomatum. However, the 2nd Helvetic Confession is as clear as any in accepting it. However, it does not qualify the way later theological formulations . . . Continue reading →
Latin songs, as well as organs (first introduced into the churches by Pope Vitellianus about 665) are for the most part abolished in the churches of this land. Not that the use of the Latin language or of music is rejected of . . . Continue reading →
I see that Tony Jones has posted something critical of small/cell groups (I don’t know where and I can’t find it now. You’re welcome to post a link in the comments). Perhaps now that a leader in the Emergent Village has suggested . . . Continue reading →
The question comes: I once heard someone say (or write) that the Law was also “graceful” because at least in this God’s case, He was letting His subjects know what was expected and wanted from them. I appreciate the intent of the . . . Continue reading →
Dateline Paris, 1534. © Paris News Service By Guy LaFontaine Jean Calvin, 25, of Noyon, a leading scholar of the classics and law student in the University of Paris, has reportedly converted to the evangelical cause. A classicist with a bright future . . . Continue reading →
The Reformed confessions distinguish between the elements of worship and the circumstances of worship. In Westminster Confession 21 we say, “…the acceptable way of worshiping the true God is instituted by himself, and so limited by his own revealed will, that he . . . Continue reading →
Friday, in the Medieval-Reformation course I gave a lecture on Calvin’s doctrine of worship during which a student asked about instruments. I replied that Calvin (and most of the Reformed) would have viewed the introduction of instruments into the service the same . . . Continue reading →
In reaction to Rick Phillips’ critique of a response by a Federal Visionist to his (then) presbytery, one of the proponents of the Federal Vision made the following argument: … Surely, we all know there’s a difference between how we use terms . . . Continue reading →
Petrus van Mastricht (1630–1706) wrote one of the most important, most mature theological works the period of high orthodoxy (which has nothing to do with the new pot laws in Colorado and Washington State), the Theoretico-Practica Theologia. Todd Rester, who translated and . . . Continue reading →
It’s being argued (on discussion lists and in private emails) that there was never any mainstream of Reformed theology in the 16th and 17th centuries. The proof? Some cat or other emails to say, “here’s an sentence from this important 17th century . . . Continue reading →
Todd Rester, at the newly-founded Junius Institute, (HT: Jordan Ballor) explains: Franciscus Junius (1545-1602) is a significant figure in the development of Reformed theology in the era of early Reformed orthodoxy. Junius studied under John Calvin in Geneva, pastoring churches throughout Europe . . . Continue reading →
Narcissus is a mythological story about a young man who became so fascinated with his own reflection it cost him his life. Narcissism is a psychological disorder that confuses subjective experience for objective reality. In Recovering the Reformed Confession I described the . . . Continue reading →
NPR has a story today reminding us that the Branch Davidian episode was twenty years ago (HT: Ann Althouse). The story is worth hearing. Ann Althouse raises the question whether NPR is turning our attention to the Branch Davidians in order to . . . Continue reading →
A correspondent to the HB writes: About 7 years ago during a study of Romans in BSF, God rocked my theological world! My thinking was turned upside down as I embraced the doctrines of grace and began to see God and myself . . . Continue reading →
It is an historical fact that moralism (the confusion of justification with sanctification) never dies, it just goes dormant periodically. The Reformation defeated 1000 years of moralism only to see forms of it re-emerge in the Protestant churches even before Luther died. . . . Continue reading →
The question came up on the PB whether pastors are overworked. Most people work hard but not everyone works in the same way the pastor does. Some compared the pastor’s work to physical labor. That’s a poor comparison. The labor of the . . . Continue reading →
“Our problem is that most of us would like to remain in the PCA, all we really want is an orthodox, Bible-believing, law and gospel preaching, Presbyterian church that is solidly committed to the doctrines taught in the Westminster Confession of Faith.” . . . Continue reading →
Darryl Hart has weighed in at DRC regarding the controversy at WTS/P. He is responding to a couple of blogs and to a post by Carl Trueman to which I replied a month ago. Darryl has pointed out for a years now, . . . Continue reading →
Both Nancy and William Twisse (and the latter is particularly remarkable since, as the first prolocutor of the Westminster Assembly, he’s been dead for centuries) both wrote to the HB sometime back to ask how Reformed confessionalists relate the doctrine of sola . . . Continue reading →
One of the Ecks (there were two) is (or was it Bob Godfrey?) reputed to have said (I can’t find the reference), “All heretics quote Scripture.” If he said it, he meant it as rebuke to Luther’s appeal to Scripture. Of course, . . . Continue reading →