Our comparison and contrast of the WCF with the 2LC continues through chapter 3, Of God’s Eternal Decree. In this installment we see some interesting revisions and one striking omission. WCF 2LC 1. God from all eternity did, by the most wise . . . Continue reading →
Author Archives: R. Scott Clark
1689 Vs. The Westminster Confession (4): Some Of These Things Are Not Like The Others
Our comparison and contrast of the WCF with the 2LC continues through chapter 2, Of God and of the Holy Trinity. WCF 2LC 1.There is but one only, living, and true God: who is infinite in being and perfection, a most pure . . . Continue reading →
Should Lay People Administer The Sacraments?
A correspondent wrote to ask whether Christian laity should administer the sacraments? This is an ancient question, though typically we face it in a different form. In the Reformation, Calvin dealt with this question because midwives would administer baptism to infants in . . . Continue reading →
Heidelminicast: Heidelberg Catechism 127—What Is The Sixth Petition Of The Lord’s Prayer?
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
How To Prepare For Seminary
Over the years I have had the privilege of having many conversations with prospective seminary students. One of the more frequent questions has been, “how should I prepare for seminary?” This is a natural, good, and important question. A Renewed Need In . . . Continue reading →
Richard Muller—Jonathan Edwards And The Absence Of Free Choice: A Parting Of Ways In The Reformed Tradition
Lost Audio Recovered
Richard Muller’s lost lecture on Jonathan Edwards’ doctrine of free choice. Continue reading →
She Is Not A Pastor
In this space I have written several essays attempting to help Christians think biblically, in light of the Reformed confession of the faith, about the institution of the church and about the office of pastor. Easy Cases, Hard Cases Some of the . . . Continue reading →
They Are Not Pastors
In the course of catching up with goings on in the evangelical world, there was a striking confluence of news stories about men who are no longer pastors, if they ever were. As we scan and digest these stories we should draw . . . Continue reading →
Another “Idol Of The Heart” To Be Mortified: Placing Culture Over Christ
Twenty five years ago a famous preacher in NYC made the expression “idols of the heart” ubiquitous. There is another idol of the heart that needs to be added to the list. Continue reading
1689 Vs. The Westminster Confession (3): The Play-By-Play
Our comparison and contrast of the WCF with the 2LC continues through chapter 1, “Of the Holy Scriptures.” After the first section, the documents are identical until section 2, where the Savoy and the 2LC add a definite article to the last . . . Continue reading →
Your Tax Dollars At Work: Recruiting Kids To The LGBTQ Movement?
Did you know that the tax-funded CDC maintains a web page devoted to LGBTQ “health”? Do LGBTQ youth get different kinds of acne than straight teens? Continue reading
1689 Vs. The Westminster Confession (2): Nature, Grace, and Revelation
Since I first indicated that I intended to do this series, I have been challenged repeatedly by Baptist correspondents to justify the legitimacy and necessity of the series. Some have insisted, nay, demanded that I abandon the project as worthless. More than . . . Continue reading →
Discounted To $2.99: The Kindle Version Of Olevianus’ Exposition Of The Apostles’ Creed
It is good to see evangelicals rediscovering the Great Christian Tradition, i.e., the broad stream of ecumenical (universal) Christian truth represented by the ecumenical creeds. The confessional Reformed churches, however, have always, from the beginning of the Reformation, been aware of and . . . Continue reading →
1689 Vs. The Westminster Confession: Narrowing The Lens On Particular Baptist History
The discussion of the differences between Baptist and Reformed theology is a sensitive but important question. Thus, I think I should explain why I am writing this series. In my experience, some Baptists, especially those who identify with the Particular Baptist tradition, . . . Continue reading →
There Is No Credo Baptist Heidelberg Catechism or Why Hercules Collins Was Not Reformed
For some years I have complained about Baptist squatters in the Reformed house. These are those Baptists who insist on re-defining the adjective Reformed. As it turns out, however, this habit of squatting is not new at all. Indeed, one of the . . . Continue reading →
Something New To Discuss During Our Q&A Session: Rosaria Changes Her Mind About “Conversion Therapy”
The category “conversion therapy” (CT) was always dubious. Coined in 1991, the term was a grab-bag, a way of lumping together a variety of approaches to the treatment of same-sex attraction (SSA). As a result of the various bans on CT, when . . . Continue reading →
Para Means “Alongside” Not “Is”
Is the Family Research Council a church? What about Cru, the Gideons International, Voice of the Martyrs, Ravi Zacharias International Ministries (RZIM), Liberty Counsel, the American Family Association, Navigators, and World Vision? The Controversy According to a recent story by Daniel Silliman, . . . Continue reading →
A Gospel-Double-Decker Not A Law-Sandwich
We were walking out of chapel after our weekly prayer group and a student said to me, about a sermon he had recently heard, “It was a law-sandwich.” That might not have been the first time I had ever heard that expression . . . Continue reading →
Catholicity, Confusion, And A Correction
In the mid-1970s, the original cast of Saturday Night Live featured a regular character as part of the Update sketch. The character’s name was Emily Litella. She was played by the late Gilda Radner. It used to be that local newscasts would . . . Continue reading →
Paul Was A Gospel-Man
Paul, a slave of Christ Jesus, called to be an apostle, set apart unto the Good News of God (Rom 1:1)* Paul Was A Gospel Man Gospel means good news and Paul was a “gospel man.” I am uncertain where I first . . . Continue reading →














