The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Over the years I have had the privilege of having many conversations with prospective seminary students. One of the more frequent questions has been, “how should I prepare for seminary?” This is a natural, good, and important question. A Renewed Need In . . . Continue reading →
Richard Muller’s lost lecture on Jonathan Edwards’ doctrine of free choice. Continue reading →
In this space I have written several essays attempting to help Christians think biblically, in light of the Reformed confession of the faith, about the institution of the church and about the office of pastor. Easy Cases, Hard Cases Some of the . . . Continue reading →
In the course of catching up with goings on in the evangelical world, there was a striking confluence of news stories about men who are no longer pastors, if they ever were. As we scan and digest these stories we should draw . . . Continue reading →
Twenty five years ago a famous preacher in NYC made the expression “idols of the heart” ubiquitous. There is another idol of the heart that needs to be added to the list. Continue reading
Our comparison and contrast of the WCF with the 2LC continues through chapter 1, “Of the Holy Scriptures.” After the first section, the documents are identical until section 2, where the Savoy and the 2LC add a definite article to the last . . . Continue reading →
Did you know that the tax-funded CDC maintains a web page devoted to LGBTQ “health”? Do LGBTQ youth get different kinds of acne than straight teens? Continue reading
Since I first indicated that I intended to do this series, I have been challenged repeatedly by Baptist correspondents to justify the legitimacy and necessity of the series. Some have insisted, nay, demanded that I abandon the project as worthless. More than . . . Continue reading →
It is good to see evangelicals rediscovering the Great Christian Tradition, i.e., the broad stream of ecumenical (universal) Christian truth represented by the ecumenical creeds. The confessional Reformed churches, however, have always, from the beginning of the Reformation, been aware of and . . . Continue reading →
The discussion of the differences between Baptist and Reformed theology is a sensitive but important question. Thus, I think I should explain why I am writing this series. In my experience, some Baptists, especially those who identify with the Particular Baptist tradition, . . . Continue reading →
For some years I have complained about Baptist squatters in the Reformed house. These are those Baptists who insist on re-defining the adjective Reformed. As it turns out, however, this habit of squatting is not new at all. Indeed, one of the . . . Continue reading →
The category “conversion therapy” (CT) was always dubious. Coined in 1991, the term was a grab-bag, a way of lumping together a variety of approaches to the treatment of same-sex attraction (SSA). As a result of the various bans on CT, when . . . Continue reading →
Is the Family Research Council a church? What about Cru, the Gideons International, Voice of the Martyrs, Ravi Zacharias International Ministries (RZIM), Liberty Counsel, the American Family Association, Navigators, and World Vision? The Controversy According to a recent story by Daniel Silliman, . . . Continue reading →
We were walking out of chapel after our weekly prayer group and a student said to me, about a sermon he had recently heard, “It was a law-sandwich.” That might not have been the first time I had ever heard that expression . . . Continue reading →
In the mid-1970s, the original cast of Saturday Night Live featured a regular character as part of the Update sketch. The character’s name was Emily Litella. She was played by the late Gilda Radner. It used to be that local newscasts would . . . Continue reading →
Paul, a slave of Christ Jesus, called to be an apostle, set apart unto the Good News of God (Rom 1:1)* Paul Was A Gospel Man Gospel means good news and Paul was a “gospel man.” I am uncertain where I first . . . Continue reading →
It was only a matter of time. There is a story on CNN about the 2019 publication of a LGBTQ hymnal, Songs For The Holy Other: Hymns Affirming the LGBTQIA2S+ Community. This collection is published by the Hymn Society, which is a . . . Continue reading →
A considerable percentage of church planting in the USA is done under the influence of a model that is likely to lead to congregations that are not Reformed in their practice and perhaps not in their theology and piety. That model says, . . . Continue reading →
John Piper has complained that the historic Reformed understanding of the Christian faith and life produces what he calls a “debtor’s ethic.” The assumption is that a “debtor’s ethic” is something that we are supposed to reject out of hand. I have . . . Continue reading →