Engaging With 1689

Recently I had opportunity to engage in a friendly dialogue with some Baptist academics over the merits of the project proposed in Recovering the Reformed Confession. That project is, as they say, wending through the publication process. Because of space limitations I was unable to do a couple of things, namely, to engage more fully with some of the texts and approaches to Baptist covenant theology (as distinct from Reformed covenant theology). Continue reading →

1689 Vs. The Westminster Confession (3): The Play-By-Play

Our comparison and contrast of the WCF with the 2LC continues through chapter 1, “Of the Holy Scriptures.” After the first section, the documents are identical until section 2, where the the Savoy and the 2LC add a definite article to the . . . Continue reading →

1689 Vs. The Westminster Confession (7): On The Fall, The Covenant Of Works, And The Covenant Of Grace

Our comparison and contrast of the WCF with the 2LC continues through chapters 6 and 7, “Of the Fall of Man, of Sin, and of the Punishment thereof” and “Of God’s Covenant with Man.” WCF 6.1 2LC 6.1 1. Our first parents, being seduced . . . Continue reading →

1689 Vs. The Westminster Confession (8): Of Christ The Mediator

Our comparison and contrast of the WCF with the 2LC continues through chapter 8, “Of Christ the Mediator.” WCF 8.1 2LC 8.1 1. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be . . . Continue reading →

1689 Vs. The Westminster Confession (9): Of Free Will

Our comparison and contrast of the WCF with the 2LC continues through chapter 9, “Of Free Will.” A word of explanation about this language is in order. In 2022, when we hear or read the phrase “free will,” we might be tempted to . . . Continue reading →

Engaging Confessional Baptists on Covenant Theology (Part 2): Unity of Salvation in the Old and New Testaments

This two-part series engages recent confessional Baptist publications on the nature of covenant theology in order to help Reformed readers understand the Baptistic view better and to have some starting points for responding to it. Part one looked at new developments in . . . Continue reading →