R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
Apparently, there is only one way to speak about sanctification and it is no longer sufficient to uphold and teach the Heidelberg Catechism, the Belgic Confession, and the Westminster Standards (Reformed confessions) on justification, sanctification, and the third use of the law. . . . Continue reading →
When we think of the Pauline epistles we probably think first of Romans or perhaps 1 and 2 Corinthians. Of course, where we’re reading is sometimes determined by controversy. There are lots of controversies associated with Romans and the Corinthian correspondence (election, . . . Continue reading →
Almost thirty years ago, when I first started to become interested in Reformed Christianity I happened to mention it to the Rev Wally Easter, pastor for evangelism at Westminster Presbyterian Church, in my hometown. Wally was a sweet fellow and very graciously . . . Continue reading →
If civil freedom, including religious freedom, is the relative absence of restraint and the restrainers (those charged authority to uphold the law) are to be constrained by a constitution, then when the constitution is ignored freedom is necessarily jeopardized.
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David Robertson is pastor in the Free Church of Scotland. He has a blog and recently he reviewed Tullian Tchividjian’s latest book, One Way Love. There has been some back and forth and most recently Robertson has written an Open Letter. In . . . Continue reading →
Some HB readers have been discussing the question of fencing the Lord’s Table. Fencing is a figurative way of speaking. There aren’t literal fences in Reformed Churches. It’s a way to describe the Reformed attempt to apply Paul’s instruction in 1 Corinthians . . . Continue reading →
In part 3, we compared the Romanist (Tridentine) definitions of faith and justification to the Reformed definitions of faith and justification. According to Rome, in the Council of Trent, anyone who teaches that sinners are declared righteous before God only (sola) on . . . Continue reading →
In part 2 we considered the nature of assent. There is a third aspect to the Reformed definition of faith: trust. This is the crux of the disagreement between Rome and the Reformation over nature of faith in the act of justification. . . . Continue reading →
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UPDATE Mon Nov 11, 2013. The reported numbers of injured and dead are much greater today than Saturday. See below for more information on how to help and whom to contact. § UPDATE #1 The NYT is now reporting that the Red Cross . . . Continue reading →
Several years ago I began to notice that young people were verbally articulate but their ability to speak well did not necessarily translate into an ability to write well. More recently it seems that verbal skills are suffering. There are a variety . . . Continue reading →
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In a post on the First Things blog today, Peter Leithart declares the “End of Protestantism.” It’s not at all clear, however, that he understands what he wants to end. He begins with a sociological observation about contemporary English non-conformists and uses . . . Continue reading →
Enough time has passed since the FV matter was addressed decisively, ecclesiastically, in 2007, that not everyone may be equally aware of what it is and why it matters. Here are some resources: Covenant, Justification, and Pastoral Ministry: Essays by the Faculty . . . Continue reading →
To all whom this these presents do come, I hereby declare that I really and heartily believe in form and substance what the Reformed churches confess, that God declares sinners righteous sola gratia, sola fide, only on the ground of the imputation . . . Continue reading →
In talk radio, the host is supposed to “reset” the show at regular intervals. He is to remind listeners of which show they are listening to and on what network or station. One reason why the host does this is that some . . . Continue reading →
Heidelcasts responding to these comments: Heidelcast episode #2: A Gentle Rebuke to Brother John (pt 1) Heidelcast episode #3: A Gentle Rebuke to Brother John (pt 2)
This morning my friend Kevin DeYoung (listen to the Office Hours interview with Kevin here) makes some arguments in defense of a broader definition of the adjective Reformed. This question is at the heart of why the HB exists and and why I wrote . . . Continue reading →