Brannan is studying HC 21. This is part 1 of 3. Part 2. Part 3
trust
Calvin As Theologian of Consolation (Pt 1)
Wikipedia, that ubiquitous source of unimpeachable scholarship, defines “consolation” as “something of value, when one fails to get something of higher value….” That is precisely the opposite of what John Calvin (1509–64) meant by “consolation.”For Calvin, the consolation that Christ gives to . . . Continue reading →
What Is True Faith? (pt 1) We Must Know What We Must Know
One of our favorite television shows is set in NYC and revolves around an Irish Roman-Catholic family in law enforcement. It’s a kind of book end to the Duck Dynasty. Like the latter, it features a strong family with a strong religious . . . Continue reading →
What Is True Faith? (2) Assent Is Not Ascent
In part 1 I began to sketch the outline of Heidelberg Catechism Q. 21 on true faith by looking at the three aspects of true faith: knowledge, assent, and trust. In this post I want to consider the second aspect of true . . . Continue reading →
What Is True Faith? (3) The Romanist Condemnation Of True Faith
In part 2 we considered the nature of assent. There is a third aspect to the Reformed definition of faith: trust. This is the crux of the disagreement between Rome and the Reformation over nature of faith in the act of justification. . . . Continue reading →
What Is True Faith? (4) Against Rome, QIRC, And Blind Faith
In part 3, we compared the Romanist (Tridentine) definitions of faith and justification to the Reformed definitions of faith and justification. According to Rome, in the Council of Trent, anyone who teaches that sinners are declared righteous before God only (sola) on . . . Continue reading →
What Is True Faith? (5) A Gift
In the first four parts of this series we looked at what Heidelberg Catechism Q/A 21 says about the three aspects of faith (knowledge, assent, and trust). Faith, however, has an object. It always does. A mere historical faith looks to the . . . Continue reading →
What Is True Faith? (6) Grounded In God’s Inerrant Word
Last time we saw that faith is a gift. The Evangelical Theological Society met in Baltimore this week. They discussed the inerrancy of Scripture. My former colleague and now frequent critic, John Frame, gave the plenary address defending the inerrancy of Scripture. . . . Continue reading →
Trust, Community, And Life (UPDATED)
For a long time I’ve sensed that something important has changed in our culture. It’s been hard to know, however, what to make of these perceptions and intuitions. When I was a boy, when someone came to the door, we invited them . . . Continue reading →
Why Millennials Have Trust Issues
The answer to why high numbers of Millennials don’t trust other people lies in understanding the nature of trust itself and the social context in which Millennials find themselves. To trust someone, you need to share common bonds of affection, values, and . . . Continue reading →
Heidelcast 185: What Must A Christian Believe? (3)—“Credo”
This is episode 3 in the series, What Must A Christian Believe? So far we have looked at the biblical and early Christian practice of confessing the faith and what it means to say Credo or “I believe.” That is what we . . . Continue reading →
Is This The Language Of Science Or Religion?
My kids got their COVID-19 shots yesterday. When my husband brought them home from Walgreens, he described it as a moment that felt sort of… holy. Parents were catching each other’s eyes, tearing up. Pharmacy employees exclaiming, ‘Congratulations!’ After so much hardship, . . . Continue reading →