Revoice: Failed From The Start

In 2018, Wesley Hill published a report in First Things on a movement that claimed to be breaking new ground in the Christian discourse around faith and sexuality. It was the inaugural year of the Revoice conference, which billed itself as an . . . Continue reading →

Ridley, Latimer, And Cranmer: The Oxford Martyrs

One of the most interesting bits of Oxford history is the story of the Oxford Martyrs and the statue by which they are remembered. The history of the monument itself is fascinating. In 1833, John Henry Newman (1801‑90), an Anglican priest, began . . . Continue reading →

Homosexuality, Christianity, And Suffering For The Gospel

Gay people, Johnson argues, have “sacrificed everything the world values to follow Jesus.” Apparently, the world values sodomy — or, perhaps, by “everything,” he means merely the satisfaction of any and all sexual urges. It doesn’t matter, because either way it’s a . . . Continue reading →

Shall The Radical Contextualizers Win?

Some elders in the PCA believe Johnsonism is essential to the future of the church. Others are willing to give it the benefit of the doubt for now, watching to see where it goes. These men were those who applauded Johnson’s revival-style testimony at the 2019 General Assembly in Dallas. Votes from those in this group likely defeated the proposed PCA constitutional amendments that might have clamped down on same-sex attracted officers. Continue reading →

Johnson To The PCA: “Merry Christmas. Here Is A Lump Of Coal For Your Stocking”

For several years now, the Presbyterian Church in America (PCA) has been roiled by controversy over whether to admit to her ministry men who are same-sex attracted but celibate (i.e., the so-called “Side B” approach). The debate has centered around a the . . . Continue reading →

Did Providence Stop Working After 1633?

Recently a regular reader of this space and a valued correspondent wrote to ask about these movements and how we should think about them and especially about those who argue that the Westminster Confession requires orthodox Reformed Christians to reject the practice of textual criticism in favor of those texts that were extant at the time of the Westminster Assembly. Continue reading →

Pruitt: PCA GA Overtures 23 And 37 Address Serious Errors

The incursion of Revoice theology into the PCA has caused great division and confusion in our churches. We have been told to accept as an “orientation” what God’s Word calls “contrary to nature” and “dishonorable passions” (Romans 1:26-27). Some of our own . . . Continue reading →

Resources On Roman Catholicism

Articles Why I Will Not Follow Mark Galli Across The Tiber What Richard John Neuhaus Means To Me Whence The Reformation Solas? Resources On The Reformation Solas Is The Pope A Protestant? Luther: Not Just Another Moral Reformer Ridley, Latimer, and Cranmer: . . . Continue reading →

Same-Sex Attraction Is Not A Means Of Grace Or Why We Distinguish Nature And Grace

Jeffrey Stivason has a helpful interaction with an August 2018 essay by Wesley Hill in which Hill seeks to justify the Revoice Conference, held last July (2018), and in which justifies his conclusion that he has an immutable same-sex attraction. Stivason notes that . . . Continue reading →

Strangers And Aliens (14): Recognizing Differences (1 Peter 3:7)

1 Peter 3:7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (ESV). . . . Continue reading →

It is Not Heroic To Be A Celibate Homosexual

Perhaps most important of all from a pastoral perspective, rehabilitating the category of friendship will help us avoid the temptation of privileging the celibacy of one section of the single Christian population over another. The underlying values of Christian hero-worship have often . . . Continue reading →

Calvin: Who Is Faithful To The Church Fathers?

Moreover, they unjustly set the ancient fathers against us (I mean the ancient writers of a better age of the church) as if in them they had supporters of their own impiety. If the contest were to be determined by patristic authority, . . . Continue reading →