What Is A Seminary?

The question arose on a discussion board  as to how a theological seminary relates to C. S. Lewis’ distinction between “education” and “vocational training.” The premise of the question was that one had to choose between the two, relative to a university I . . . Continue reading →

One of the Dirtiest Little Secrets About Preaching

One of the dirtiest little secrets about preaching is that many preachers are using what we used to call in radio “a service.” There are, or at least there used to be, businesses that sell jokes and one liners and gags and . . . Continue reading →

Resources On Fencing The Lord’s Table

Some HB readers have been discussing the question of fencing the Lord’s Table. Fencing is a figurative way of speaking. There aren’t literal fences in Reformed Churches. It’s a way to describe the Reformed attempt to apply Paul’s instruction in 1Corinthians 11:27–32. . . . Continue reading →

Preaching The Third Use And Encouraging The Saints

What about preaching and the third use of the law? Preachers often end their sermons with a moral application of the text. This practice has a long and honorable history in the Reformed and Presbyterian churches. Certainly pastors should preach the third use . . . Continue reading →

Office Hours: Ministry And Mission

What happens to WSC students after they graduate? Most of them go on to become pastors in confessional Presbyterian and Reformed congregations. Most of them spend the rest of their lives in faithful service to Christ, preaching the gospel, administering the sacraments, . . . Continue reading →

The Next Big Church Thing

One of the hottest restaurants in my hometown of Chicago is Next. Chef Grant Achatz’s first restaurant, Alinea, has three Michelin stars and is regarded as one of the best restaurants in the world. Achatz wanted his second restaurant, Next, to be . . . Continue reading →

A Pulpit Is Not A Platform

A Pulpit Is Not A Platform Since the early 18th century, American Christianity has been dominated by personalities. George Whitefield, the Wesleys, and Jonathan Edwards feature prominently in any narrative of the history of eighteenth-century American Christianity. When we think of the . . . Continue reading →