Another Problem with the Inaugural Prayer

I’ve already listed Five Issues with the Inaugural Prayer. Now there’s a sixth. I didn’t hear or see the inaugural prayer but I have read it. One thing that Newsweek’s Lisa Miller didn’t mention is that, as part of the prayer, Warren . . . Continue reading →

How Rome Turns Paul and David Upside Down

Jason has been listening to Mike Horton’s interview with Robert Sungenis and considering Sungenis’ case for the Roman doctrine of justification. Sungenis argues that 2 Sam 11–12 and Rom 4:5–8 prove that “if there is any passage of Scripture that supports the . . . Continue reading →

Doctrine Without Scripture?

It appears that Mike Bird has offered some criticisms of our May 2004 faculty Statement on Justification. I reply below: Michael, I imagine that you are referring to the statement adopted by the faculty and board of Westminster Seminary California. A bit of . . . Continue reading →

Hyping the Great Commission

In 1995 Bill Bright published a volume on “the coming revival.” It summarized what he had been saying for years. If we would only fast and pray and follow the right methods, a revival would come. In other instances, however, he periodically . . . Continue reading →

Ames on the Heidelberg Catechism is In!

If you love Reformed theology (whether from Europe or from the UK) you will love this book. William Ames was probably the greatest student of William Perkins. If you identify with the Heidelberg Catechism, if you are looking for resources for understanding . . . Continue reading →

A Little More on Defining "Reformed"

Recovering the Reformed Confession

In response to the “Who or What Gets to Define ‘Reformed’?” post and others like it, some have argued that if the definition of Reformed includes a certain (paedobaptist) view of Baptism then it should also include a certain polity. Some have . . . Continue reading →

Who or What Gets to Define "Reformed" (re-posted)

In response to the post on Bob Godfrey’s Unexpected Journey, Arthur writes to ask, “So does someone who does not hold to every point of doctrine in the Reformed confessions be considered “Reformed”. More to the point, can a credobaptist not be . . . Continue reading →

It Makes Him Uncomfortable But In a Good Way

Nick has read chapter 7 of RRC on worship. His survey of the chapter made me laugh out loud—I had to think for a while about “spit the dummy”—and I wrote the chapter! Of course, the author hopes you’ll read the chapter . . . Continue reading →

Young, Restless, and Arbitrary?

I’m watching a video interview of Collin Hansen, author of Young, Restless, and Reformed. At about 21 minutes into the interview I heard a familiar voice: WSC alumnus Jonathan King (MA, HT), now a PhD student at TEDS. You might know JK . . . Continue reading →