These arguments often come down to definitions. If we define culture as the sum of a series of factors including language, a web of relationships (family, community), that shapes the way we think about food, clothing, and work then culture is one . . . Continue reading →
On Twitter Anthony Bradley pointed us to a webpage by Ra McLaughlin on the Sabbath. There is good material there but there are also a couple of items that warrant discussion. The one on which I want to focus in this post . . . Continue reading →
By David Systsma—Scholars now have a new tool for the early modern religious and philosophical history in its academic context. From the beginning of the Reformation at the University of Wittenberg to the establishment of the Academy of Geneva, schools were integral . . . Continue reading →
One of the dirtiest little secrets about preaching is that many preachers are using what we used to call in radio “a service.” There are, or at least there used to be, businesses that sell jokes and one liners and gags and . . . Continue reading →
A correspondent to the HB writes: People can gloss over the term all they want, but secularism is still what it is, a rival religion and ethos to Christianity. The real divide between the FV and anti-FV crowd began with Van Til . . . Continue reading →
Note: This post first appeared in February 2008. Since that time the original link to Pulpit Magazine has been taken down. The archives at Pulpit Magazine only go back to 2012. § At Pulpit Magazine, Nathan Busenitz is tackling the question of . . . Continue reading →
David J. Miller published a lengthy account yesterday of his journey out of the OPC to Eastern Orthodoxy and to Anglicanism of different sorts and back to confessional Presbyterian and Reformed theology, piety, and practice. It’s a long-ish piece but it’s a . . . Continue reading →
We heard a sermon from Genesis 17 this morning, and I couldn’t help but draw some conclusions relative to the current discussion about infant baptism that is ongoing at Together For the Gospel and at Between Two Worlds. Of course this is . . . Continue reading →
By “law and gospel” I refer to the debate between those of us who hold to the historic and confessional distinction between those places in Scripture where God commands and those places where he promises. Historically, Protestants have described these two ways . . . Continue reading →
In my past life, battling through the highway throng on the ‘5’ out of Escondido, I used to stare in amazement at the gas guzzling Christian four by fours thundering past my little Volkswagen. As I tried to prevent myself from being . . . Continue reading →
QIRC is an acronym: Quest for Illegitimate Religious Certainty. It has at least two aspects. The first is the ancient, sinful desire to know what God knows, the way he knows it. That is what the Evil One offered to us in . . . Continue reading →
On 18 November 1978, more than 900 people died in “Jonestown,” Guyana in one of the most spectacular examples in modern times of the danger of cults and sects. Jonestown was a settlement on the northeast coast of an ignored South American . . . Continue reading →
I do not forget that some of the respected and beloved brethren, who are regarded as the advocates of the doctrines alluded to, tell us continually that they believe substantially as we believe; that the difference between them and us is chiefly, . . . Continue reading →
David writes to ask about a brief essay I wrote several years back on the distinction between the substance and accidents of the faith and how I reconcile what I wrote there with what I’ve been arguing about the nature of confessional . . . Continue reading →
A subject of this nature will engage our attention on the present occasion: namely, the importance of creeds and confessions for maintaining the unity and purity of the visible church. This is a subject which, though it properly belongs to the department . . . Continue reading →
The uniqueness and centrality of the official preaching of the Word is diminished when we equivocate between the official, public, ordained administration of the Word and the unofficial witness to the gospel by the laity. The tendency among evangelical is to describe all . . . Continue reading →
I’m cleaning out my office and clearing out a great lot of books One of the volumes I found is Carl F. H. Henry, Basic Christian Doctrines (New York: Holt, Rhinehart, Winston, 1962). Included in this collection of very brief entries are G. . . . Continue reading →
In a 15 May essay in The Christian Century, Richard Mouw argues that we Protestants should perhaps re-think the question of praying to deceased Christians. He confesses that he wasn’t really well acquainted with the Roman doctrine of prayer and the intercession . . . Continue reading →
The question comes (paraphrasing): Since Scripture says, “believe,” (e.g. Acts 16:31) it seems that we are commanded to believe. If the command to believe is an imperative and an imperative is “law,” and if the answer to the command “believe” is faith, . . . Continue reading →
One of the recurring themes of the dialogue between Reformed confessionalists and the more broadly evangelical adherents to aspects of the Reformed soteriology (namely predestination) represented by some members of the Gospel Coalition is the question of how to define the adjective . . . Continue reading →