Some years ago there was a sizeable movement among the Lutherans in Germany toward religiosity. Of some we believe that it was in truth, but with the majority it was but an illusion. This counterfeit religiosity has in some places also affected . . . Continue reading →
2013 Archive
Heidelcast 50: Making Some Sense Of The Republication Debate Pt 3: With Chris Gordon
Beginning at least in the 1560s, it was non-controversial for Reformed theologians to teach that God, before the fall, entered into a legal, probationary covenant with Adam, who was the representative of the whole human race, the condition of which was perfect . . . Continue reading →
Huxley: Existentialism Was Just A Cover For Free Sex
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. . . . Continue reading →
What Is True Faith? (6) Grounded In God’s Inerrant Word
Last time we saw that faith is a gift. The Evangelical Theological Society met in Baltimore this week. They discussed the inerrancy of Scripture. My former colleague and now frequent critic, John Frame, gave the plenary address defending the inerrancy of Scripture. . . . Continue reading →
November 22, 1963
Fifty Years Ago
We Never Ask “Am I Elect”
Let no one, then, seek confidence in his own election of God anywhere else than “in Christ,” unless, indeed, he would blot out, and do away with, the “book of life” in which his name is written. God’s adoption of us “in . . . Continue reading →
Must We “Translate” the Gospel?
David Fitch says and assumes, “yes,” but I doubt it. The “missional” movements are not really fundamentally different from the middle-class, pedestrian “church growth” movements of 25 years ago. They all seem to assume that accommodation is something that we do as . . . Continue reading →
"Sola Fides" is not Sola Fide
I’m reading Rowan Williams on Arius. Early in the book he uses the expression “sola fides.” In context, he seems to be making an indirect reference to the Protestant doctrine of sola fide. I’ve seen this in other writers. When I first noticed . . . Continue reading →
Perkins On Christ’s Active Obedience And Our Gratitude
CHAP. XXXVII. CONCERNING THE SECOND DEGREE OF THE DECLARATION OF GODS LOVE. The second degree, is Justification, whereby such as believe, are accounted just before God, through the obedience of Christ Jesus. 2. Cor. 5. 21. He has made him to be . . . Continue reading →
What Is True Faith? (5) A Gift
In the first four parts of this series we looked at what Heidelberg Catechism Q/A 21 says about the three aspects of faith (knowledge, assent, and trust). Faith, however, has an object. It always does. A mere historical faith looks to the . . . Continue reading →
You Are What Rome Says You Are Even If She Openly Contradicts Herself
On every front, then, the Council redrew the boundaries of what had seemed to 1959 a fixed and immutable system. For some Catholics, these changes were the long-awaited harvest of the New Theology, the reward of years of patient endurance during the . . . Continue reading →
No One In The Reformed Tradition Has Taught That The Mosaic Covenant Was Exclusively A Covenant Of Works
This is the key. No Reformed thinker that I am aware of has taught that the Mosaic covenant was exclusively a covenant of works. I wonder if perhaps people hear us teaching this under the influence of dispensationalism, which teaches that each . . . Continue reading →
Accounting For Original Sin In Our Doctrine Of Sanctification
1.2.1 We are all, by nature, void of all strength and ability to perform acceptably that holiness and righteousness which the law requires, and are dead in trespasses and sins, and children of wrath, by the sin of our first father, Adam, . . . Continue reading →
Resources On the Doctrine of Sanctification And The Third Use Of The Law
Apparently, there is only one way to speak about sanctification and it is no longer sufficient to uphold and teach the Heidelberg Catechism, the Belgic Confession, and the Westminster Standards (Reformed confessions) on justification, sanctification, and the third use of the law. . . . Continue reading →
Office Hours: Dennis Johnson On Philippians
When we think of the Pauline epistles we probably think first of Romans or perhaps 1 and 2 Corinthians. Of course, where we’re reading is sometimes determined by controversy. There are lots of controversies associated with Romans and the Corinthian correspondence (election, . . . Continue reading →
Machen’s Enemies Then And Now And The Myth Of Influence
Almost thirty years ago, when I first started to become interested in Reformed Christianity I happened to mention it to the Rev Wally Easter, pastor for evangelism at Westminster Presbyterian Church, in my hometown. Wally was a sweet fellow and very graciously . . . Continue reading →
Berkhof: This Third Use Is Denied By The Antinomians
A usus didacticus or normativus. This is the so-called tertius uses legis, the third use of the law. The law is a rule of life for believers, reminding them of their their duties and leading them in the way of life and . . . Continue reading →
Heidelcast 49: Making Some Sense of The Republication Debate Pt 2: With Chris Gordon
Parts of the confessional Reformed world in North America are in the midst of a controversy over whether it is biblical, confessional, and historically Reformed to teach that the Mosaic covenant was, in some sense, a republication of the covenant of works. . . . Continue reading →
A Constitutional Crisis?
If civil freedom, including religious freedom, is the relative absence of restraint and the restrainers (those charged authority to uphold the law) are to be constrained by a constitution, then when the constitution is ignored freedom is necessarily jeopardized.