We divide this Word into two principal parts or kinds: the one is called the ‘Law,’ the other the ‘Gospel.’ For all the rest can be gathered under the one or other of these two headings…Ignorance of this distinction between Law and . . . Continue reading →
reformation
The Contemporary Relevance Of The Reformation
There is an old saw, “Now you’ve quit preaching and gone to meddling.” The “preaching” is telling the story. The “meddling” is applying the story. Folk will tolerate it when historians tell stories about the past. They might be entertaining or interesting . . . Continue reading →
Ursinus On The Instruction Of Covenant Children
Touching the catechesis of children in the Jewish church, the Old Testament abounds in many explicit commands. In the 12th and 13th chapters of Exodus, God commands the Jews to give particular instruction to their children and families in relation to the . . . Continue reading →
New Life In The Shadow Of Death: The Sanctification Crisis In The Reformation
The doctrine of sanctification is a hot topic right now in evangelical and Reformed circles but the church had a doctrine (or doctrines) of sanctification for centuries before the current discussion. Indeed, one way to understand the Reformation is as a response . . . Continue reading →
Contra Leithart: No, The Reformation Isn’t Over
Before You Reject At Least Understand It
In a post on the First Things blog today, Peter Leithart declares the “End of Protestantism.” It’s not at all clear, however, that he understands what he wants to end. He begins with a sociological observation about contemporary English non-conformists and uses . . . Continue reading →
What Is True Faith? (4) Against Rome, QIRC, And Blind Faith
In part 3, we compared the Romanist (Tridentine) definitions of faith and justification to the Reformed definitions of faith and justification. According to Rome, in the Council of Trent, anyone who teaches that sinners are declared righteous before God only (sola) on . . . Continue reading →
How Historic Reformed Worship Is Multicultural
Racial division is reality, and it’s a tragic reality, when it isn’t necessitated by language barriers. During the Apostolic era, Jews and Gentiles joined hands and worshiped alongside one another. The cultural gulf that had separated them was every bit as extreme . . . Continue reading →
The Danger Of A Falling Church
If possible, I wish to raise an alarm without being an alarmist. The Reformed theologian, J. H. Alsted (1588-1638) said that the doctrine of justification is the article of faith by which the church stands or falls. Of course, he was only . . . Continue reading →
CH602 Medieval And Reformation Church
Course Description The first half of the course will study the development of medieval theology, doctrinal controversies, the development of the church, monasticism, mysticism, and the forerunners of the Reformation. The second half will study theology and practices of the Protestant Reformation. . . . Continue reading →
Select Bibliography Of The Reformation
(rev. January 2006) © R. Scott Clark, 2006. All Rights Reserved. 1. References Bagchi, David and David C. Steinmetz, ed. The Cambridge Companion to Reformation Theology (Cambridge: Cambridge University Press, 2004). Bauman, M., M. Klauber, ed., Historians of the Christian Tradition (Nashville, 1995). Brady, T. A., . . . Continue reading →
Did the Reformation Spawn A Million Churches?
Or Who's The Modernist Here?
Note: This post first appeared 5 years ago. The links to the original posts at Emergent Village and Daily Scroll are gone. I searched for the original post on the EV sub-site on Patheos.com but did not find it. What I did . . . Continue reading →
The Effects Of Reformation In Geneva
Daily religious life changed in significant ways in the first years following Geneva’s Reformation. The city churches—which the French reformers called temples—were reduced in number of rom seven to three, and the outlying parishes consolidated. A company of around fifteen Protestant pastors . . . Continue reading →
Lent: Of Good Intentions, Spiritual Disciplines, and Christian Freedom
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →
The Difference Between Reformed And Revived
So the “reformed” and the “revived” make two different kinds of determination when they look for Reformation and revival. Proponents of revival make claims that should be reserved for God, that is, whether a soul has truly come to new life in . . . Continue reading →
The Reformation Of Worship In Geneva
The reformers did not hold back in their assault on the physical and sensory elements of traditional worship: all sacred objects such as crucifixes, statues of saints, and holy relics were removed from the temples.1 Most were systematically destroyed; a few were . . . Continue reading →
Scott Manetsch On Calvin In His Context And Ours
Scott Manetsch is on campus this week through the kind offices of the Westminster Seminary California student association. He gave a convocation lecture this morning on Reforming ministry in Geneva and will conclude tomorrow. He also sat for an Office Hours interview . . . Continue reading →
Progress Or Regress?
So, since our 1973 founding, the PCA has “progressed” from “committed without reservation” to our Standards, to a “good faith subscription” approach that has opened the PCA’s door to paedocommunion, intinction, female pseudo-officers, Federal Vision, theistic evolution (e.g., Biologos), et al, all . . . Continue reading →
Reformation Worship Conference: Psalms For Preaching & Living
Pastor David Hall and the folks at Midway PCA are hosting their annual Reformation Worship Conference October 23–26, 2014. This year’s conference will present addresses by W. Robert Godfrey, T. David Gordon, Terry Johnson, Steven Lawson, Jon Payne, Richard Phillips, and Mark Ross. As the . . . Continue reading →
1920s Arguments Over Absolution In The CRC
The criticism of Classis Illinois was levelled especially against that part of our proposed Order of Worship which we called “The Service of Reconciliation,” more particularly against the elements of Confession of Sin and Absolution which we sought to combine organically with . . . Continue reading →
Turretin: Justification Is The Saving Doctrine And Ground Of Secession From Rome
As in the chain of salvation justification follows calling (Romans 8:30) and is everywhere set forth as the primary effect of faith, the topic concerning calling and faith begets the topic concerning justification. This must be handled with the greater care and . . . Continue reading →