The various social crises facing the West are great but the Roman empire was already in crisis when God the Holy Spirit empowered Christ’s apostles to take the gospel to the ends of the earth. Rome fell. The gospel and Christ’s church continued. Another empire, Christendom, replaced the old Roman Empire but it fell too. The kingdom of God, as manifested chiefly in this world in the visible, institutional church, continued. Social crises are important but they aren’t more important than the gospel. Seeing that is a key difference between actually being Reformed and being just another social conservative with a passing interest in the Reformation (as it suits whatever social agenda is in view). Continue reading →
reformation
R. C. Sproul: Are We Together? Not Really
This book is not what you might assume: a rehearsal of slogans. Rather, it is an intelligent and engaging primer for Protestants and Roman Catholics alike about what Rome actually teaches and what are the profound issues that continue to separate confessional, . . . Continue reading →
Protestants Looking For Authority Convert to Rome
As part of trend, which has been observed here since October 2009, a retired Episcopal minister, Larry Gipson, has become a Roman priest. Gipson was formerly the rector of the USA’s largest Episcopal church. He’s in process of becoming a Roman priest . . . Continue reading →
Rome Agrees With the Medievals Except When It Doesn’t
The related identification of Scripture as pure, holy, sufficient, and perfect—pure, holy, and sufficient in its teachings for the preaching of salvation and perfect or complete in its communication of those teachings—is a point of doctrine that marks out a major line . . . Continue reading →
The Gospel of Peace and the Heidelberg Catechism
I think this is our 10th annual faculty conference. We began in 2004 with the “Foolishness of the Gospel.” This year we’re remembering the 450th anniversaries of the Belgic Confession (1562) and the Heidelberg Catechism (1563) while meditating on Ephesians 6. I’ll . . . Continue reading →
Godfrey on Rome
Videos by independent film maker Anthony Parisi.
Heidelberg Catechism Q. 18: One Mediator, Two Natures
The Reformation Debate
Part 1 Heidelberg Catechism Q. 18 asks: 18. But who now is that Mediator, who in one person is true God and also a true and righteous man? Our Lord Jesus Christ, who is freely given unto us for complete redemption and . . . Continue reading →
Implicit Faith And The Cult Of Personality
More than a couple observers of the Reformed and evangelical worlds have noted the rise and danger of the superstar pastor. Yesterday, however, in conversation with a colleague another came to mind: implicit faith. Implicit faith (fides implicita) is the medieval (and . . . Continue reading →
On Good Intentions, Spiritual Disciplines, and Christian Freedom
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →
Heidelcast 11b: Reforming Worship, Confession, And Marriage
Rummaging around the old hard drive I found a lost episode of the Heidelcast from December 2009. Sam wrote to ask about whether and how to approach his church about reforming their worship service. He also asked about the degree to which . . . Continue reading →
Where Was Our Church Before Zwingli And Luther?
I. Although from what has been said in the preceding question concerning the obscurity of the church, it is easy to answer the proposed question (for if the church can sometimes be so obscured and concealed as to the nowhere conspicuous on . . . Continue reading →
Roman Catholic Scholar Converts to Evangelical Faith
Dateline Paris, 1534. © Paris News Service By Guy LaFontaine Jean Calvin, 25, of Noyon, a leading scholar of the classics and law student in the University of Paris, has reportedly converted to the evangelical cause. A classicist with a bright future . . . Continue reading →
Why the Reformation Cannot Be Avoided
Joel writes in response to the post, “Is the Gospel Preached or Lived?” to ask for a response to his post responding to criticisms of the expression “living the gospel.” The substance of the post is to observe that the NT uses . . . Continue reading →
Where Was Our Church Before Luther And Zwingli? (4)
VIII. Fifth, the injustice of the demand appears also clearly in this—that they treacherously corrupt the writings of the fathers and endeavor to destroy whatever of candor remains and extinguish all memory of antiquity as far as they are able (most base . . . Continue reading →
Where Was Our Church Before Luther And Zwingli? (7)
XV. But we add further that our church was in the papacy itself, in as much as God always preserved in the midst of Babylon a remnant for himself according to the election of Grace (to wit, true believers who, groaning under . . . Continue reading →
Calvin’s Law-Gospel Hermeneutic In Hebrews 6
He calls it a tasting of the good word of God; by which he means, that the will of God is therein revealed, not in any sort of way, but in such a way as sweetly to delight us; in short, by . . . Continue reading →
Heidelcast 25: With Lane Keister On The Federal Vision In The PCA
Here’s a flashback to the Federal Vision controversy, in the PCA, as it was 2010. The is the first of five episodes with Lane on the FV and related questions. It’s interesting to time travel, as it were, and listen to the . . . Continue reading →
Heidelcast 31: Bringing Reformation To the Congregation
The Reformation is not only a doctrine and a piety. It is those two things but it is also a practice. It entails change in the life of the congregation, not for its own sake but for the sake of bringing that . . . Continue reading →
So You Want To Plant A Church?
The confessional Reformed churches face many struggles. In Recovering the Reformed Confession I classified some of them under two headings, QIRC and QIRE, the quests for illegitimate religious certainty and experience. There are others. We are still playing Whack-a-mole with the Federal . . . Continue reading →
Digital Indulgences
The UK Guardian reported yesterday that Rome has reached a new low in reaching out to the Romanist equivalent of low-information voters. Low-sanctity penitents perhaps? Rome is now offering plenary indulgences to Romanists who follow Pope Francis’ tweets from Catholic Youth Day . . . Continue reading →












