More than a couple observers of the Reformed and evangelical worlds have noted the rise and danger of the superstar pastor. Yesterday, however, in conversation with a colleague another came to mind: implicit faith. Implicit faith (fides implicita) is the medieval (and . . . Continue reading →
Therefore, as regards the primary points or articles of faith, man is bound to believe them, just as he is bound to have faith; but as to other points of faith, man is not bound to believe them explicitly, but only implicitly, . . . Continue reading →
We certainly admit that so long as we dwell as strangers in the world there is such a thing as implicit faith; not only because many things are as yet hidden from us, but because surrounded by many clouds of errors we . . . Continue reading →
As I was running errands this past Saturday I listened to a podcast in the Ricochet network hosted by Mark Bauerlein, himself a convert to Rome from atheism, in which he interviewed a convert to Rome (from evangelicalism) about the impending canonization . . . Continue reading →