Darryl Hart takes the occasion of a comment by John Frame about smoking to lauch a salvo against “Reformed Rockers.”
christian freedom
Deformation or Reformation?
Several people have forwarded various news stories from the UK regarding the possibility that the Free Church of Scotland may decide at GA this summer to permit the playing of musical instruments and the singing of uninspired, non-canonical songs in worship. It . . . Continue reading →
First Pork, Then Circumcision?
(HT: 1517 )Joel says that God says that we can’t eat pork or shell fish. What’s next? Righteousness through circumcision? If he’s going to ignore Mark 7:19 and Acts 10 why not Galatians 2-3 and Romans 4? There’s an indication in the . . . Continue reading →
On Christian Freedom, Two Kingdoms, and the Right Use of Scripture
Dear Mr _______, I’m grateful that you’re reading Recovering the Reformed Confession and that you took the time to write. I don’t know that I will be able to satisfy your concerns. It may be that we disagree on some basic issues.
Why Did the Geneva Consistory Insist on Biblical Names at Baptism?
Matt Tuininga, a friend and former student, has an interesting post at Christian in America in which he tells about the conflict between the consistory and some of the people in Geneva over the question of how the people should name their children. . . . Continue reading →
Directory Of Publick Worship: Holy Days Have No Warrant In The Word
THERE is no day commanded in scripture to be kept holy under the gospel but the Lord’s day, which is the Christian Sabbath. Festival days, vulgarly called Holy-days, having no warrant in the word of God, are not to be continued. Nevertheless, . . . Continue reading →
Calvin On Monasticism
14. Still there was nothing with the Fathers less intended than to establish that kind of perfection which was afterwards fabricated by cowled monks, in order to rear up a species of double Christianity. For as yet the sacreligious dogma was not . . . Continue reading →
The End Of Sacrifices And Ceremonies (UPDATED)
Throughout its history the church considered as organism, i.e., its people, has often been tempted to go back to Egypt, as it were. We have often been tempted to look back to where we were in redemptive history rather than appreciating where . . . Continue reading →
Lent: Of Good Intentions, Spiritual Disciplines, and Christian Freedom
Carter Lindberg tells the story of how the Reformation began to break out in Zürich in 1522: During Lent of 1522, Zwingli was at the house of Christoph Froschauer, a printer, who was laboring over the preparation of the a new edition . . . Continue reading →
The Freedom Of The Christian Man
There is a great lot of talk in the evangelical and Reformed world(s) about sola Scriptura but one has the growing sense that not only is the Reformation scripture principle not well understood (e.g., it is often misconstrued as an endorsement of . . . Continue reading →
Resources On Lent
William Whittaker Contra Lent Richard Sibbes Contra Lent Owen Contra Lent, Easter, And The Normative Principle Of Worship With The Reformed Pubcast On Lent And Sola Scriptura The Reformed Defense Of Christian Liberty In 1530 The Reformed Reject Lent In Basle In . . . Continue reading →
William Perkins On Nicodemism
“First, among the Gentiles at Antioch, he uses Christian liberty in eating things forbidden by the ceremonial law. Yet after the coming of certain Jews from Jerusalem, he separates himself from the Gentiles and plays the Jew among the Jews. Like to . . . Continue reading →
Three Benefits Of The Reformed Confession
…We do this first, by our agreed upon confession. Presbyterians confess as biblical the statement of faith found in the Westminster Confession of Faith, which says: “All synods or councils, since the Apostles’ times, whether general or particular, may err; and many . . . Continue reading →
Ursinus Against The Antinomians, Libertines, And Similar Fanatics Who Deny That The Decalogue Is For Teaching in the Christian Church (Objection 6)
Obj. 6. Christians are not governed by the law, but by the Spirit of regeneration, according as it is said, “The law is not made for a righteous man.” (1 Tim. 1:9.) Therefore, the law ought not to be taught among Christians. . . . Continue reading →