Is the Reformed Faith a Second Blessing?

In response to Jason Stellman’s monday post the question has arisen as to what should be required for membership in a confessional Reformed (e.g., Three Forms) or Presbyterian (Westminster Standards) congregation. The argument has been made that, in American Presbyterian churches, the . . . Continue reading →

Anne Rice is Right (and Wrong)

I understand why Anne Rice has renounced (HT: Aquila Report) the visible, institutional church. She’s a modern and she’s an American. She might also have some “authority issues” (she was born “Howard Allen O’Brien“) but I digress. Yes, she’s Romanist but she’s . . . Continue reading →

Audio Resources: The Presbyterian and Reformed Family Tree

Ever wonder whence the split Ps and broken Rs come? Here’s a great interview with WSC’s Darryl Hart on the Presbyterian and Reformed family tree.

EPC Moves Toward the Mainline and the Mainline Moves Toward the Drain

Recovering the Reformed Confession I described the Evangelical Presbyterian Church (along with the CRC) as a part of the “borderline” (as distinct from the mainline and the sideline). At the time, the CRC appeared to be moving toward the mainline (which trajectory . . . Continue reading →

The Anti-Canonical Spirit Of American Religion

A canon is a rule, a measure, an objective standard by which things are measured. A canon is also a limit. Americans have never been particularly fond of limits. We are a busy, restless people always pushing the boundaries. Every school child . . . Continue reading →

"Sectarians" v "Relevants" in the PCA and the Strategic Plan

“Nowhere has the disagreements between the “sectarians” and the “relevants” been more evident than in the discussions regarding the Regulative Principle of Worship, women in diaconal ministry, and the cultural mandate of the Church. The Metro New York Presbytery of the PCA, . . . Continue reading →

Second and Third Thoughts on Edwards

Few figures are as electrifying and divisive in the study of American religious history as Jonathan Edwards. To many he is and can be only St Jonathan, the paradigm of theology, piety, and practice. To others the story is more complicated. It . . . Continue reading →

Church Bells and Bible Studies (UPDATED)

Update 26 April 2010 A federal court has ruled that the city ordinance restricting church bells is an unconstitutional abridgment of religious speech. Now that the principle is established, perhaps the congregation will accommodate itself to its neighbors and moderate the number . . . Continue reading →

Hart Brings Machen to the Mainline in Omaha (Link Corrected)

It’s been long enough since the fundamentalist-modernist controversy that much of evangelicalism has coalesced or become indistinguishable from the old liberalism. The old lines between “liberals” and “conservatives” are fuzzy. Many in the mainline are unaware of the sideline or of the . . . Continue reading →