The way some write about some of the extra-canonical or post-canonical or deutero-canonical writings one would expect the differences between the canonical and non-canonical texts to be negligible. That’s not what I find.
canon
The Limits of Scripture: The Canon
What do we mean when we say “canonical” or “non-canoncial”? How did we get the canon? This month’s Tabletalk explains.
Must Reformed Christians Be Cessationist?
UPDATE 6 June 2009. While working on another project today I stumbled across Garnet H. Milne, The Westminster Confession of Faith and the Cessation of Special Revelation: The Majority Viewpoint on Whether Extra-Biblical Prophecy is Still Possible (Milton Keynes, UK: Paternoster/Eugene OR: . . . Continue reading →
The Anti-Canonical Spirit Of American Religion
A canon is a rule, a measure, an objective standard by which things are measured. A canon is also a limit. Americans have never been particularly fond of limits. We are a busy, restless people always pushing the boundaries. Every school child . . . Continue reading →
Heidelcast 11a: The Secret of Knowing God’s Will (Pt 4)
We like the idea of direct, special revelation that speaks to our particular circumstances. Most of us don’t relish the idea of struggling in prayer, of dealing with doubt, of making a decision in the midst of uncertainty. God could clear things . . . Continue reading →
The Church’s Closed Canon By The Latter Half Of The Second Century
This is enough to show that it is quite wrong to contend that there was no concern for marking out or keeping inviolate the contents of the new covenant Scriptures in the second century, or to claim that there was no generally . . . Continue reading →
What The Spirit Is Doing Or What We Are Saying? Distinguishing Reformed And Pentecostal Piety
What happens is that contemporary evangelical and charismatic folk describe ordinary phenomena in extraordinary, apostolic terms. They identify non-apostolic phenomena as apostolic. That is cheating but it is rhetorically powerful and persuasive. Many evangelicals do not want to live in the post-canonical, in between time. It is a drag. People want a power religion. Judged against the neo-Pentecostal and charismatic claims, Reformed Christianity seems decidedly weak and powerless (see all of 2 Corinthians). Continue reading →
Ad Diognetum On Harmony Of All The Parts Of Scripture
11:6 Furthermore, the reverence of the law is sung, and the grace of the prophets is recognized, and the faith of the gospels is established, and the tradition of the apostles is preserved, and the joy of the church exults. Ad Diognetum . . . Continue reading →
As It Was In The Days Of Noah (25): 2 Peter 1:1–2
The over-arching theme that unites these two epistles is what I have been calling the “Noah Paradigm.” Our Lord appealed to this way of thinking in his Oliver Discourse (Matt 24:37): “As it was in the days of Noah, so shall it be when the Son of Man comes.” Our Lord was characterizing the inter-adventure age. He was giving us a way to think about our life between his ascension and his return Continue reading →
Office Hours: Simon Gathercole On Gnosticsm, Canon, and Competing Gospels
If I say to you the word “gospel” or “the gospels” you probably think of the canonical gospels, Matthew, Mark, Luke, and John. There are scholars, however, who do not accept the canonical gospels as “the gospels.” Rather, since the 1930s an . . . Continue reading →
Office Hours: Reading Scripture Canonically With Darian Lockett
The word “canon” means rule. We who confess the Reformed theology, piety, and practice confess that the holy Scriptures are the canon, the final and ruling authority for the Christian faith and life. In Belgic Confession art. 7 we confess, “We believe . . . Continue reading →