About R. Scott Clark

R. Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. Read more» He has hosted the Heidelblog since 2007.

It Is Back! The Nicotine Theological Journal Returns

One of my favorite reads, the Nicotine Theological Journal, is coming back. Produced by D. G. Hart and John Muether, the NTJ first appeared in 1997 and ended its first run in 2012. In a recent interview with Brad Isbell and Wresbyterian . . . Continue reading →

Hermeneutics Matter: Law And Gospel In Luke 18:18–30

And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” And Jesus said to him, “Why do you call me good? No one is good except God alone. You know the commandments: ‘Do not commit adultery, Do . . . Continue reading →

Concordia University Of Wisconsin Bans Tenured Prof From Campus For Criticizing DEI

Dysphoria is another word for “restlessness.” It doesn’t mean being fidgety or ill at ease; it means being depressed, disquieted, overcome by Angst. Much like the term euphoria at the other end of the emotional spectrum, dysphoria connotes being under the influence. My Concordia university is experiencing dysphoria because it is coming under the influence of Woke-ism (that is, a potent cocktail of Progressivism, Neo-Pragmatism, and Marxism). Continue reading →

Has The United States Army Declared Your Congregation An “Extremist Organization”?

In July 2020, the United States Army adopted Army Regulation 600–20. This is a part of Army Command Policy and published by the HQ of the Department of the Army Continue reading →

Pray For Christians In Ukraine

It appears that the Russian invasion of Ukraine has begun in earnest. There are Reformed and Evangelical Christians in Donetsk, which was invaded yesterday. There are Reformed Christians in Kyiv associated with a seminary there. Pray for wisdom for our political leaders, . . . Continue reading →

Did Paul Lie To The Corinthians?

Of Masks And Weaker Brothers Revisited

Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. However, not all possess this knowledge. Continue reading →

“Father Forgive Them, For They Know Not What They Do” (Luke 23:34)

Guilt And Forgiveness “Please forgive me.” These might be three of the most difficult words in the English language to say sincerely. To say these words sincerely is to confess sin, i.e., transgression of the God’s holy moral law. God’s Word says, . . . Continue reading →

What Is The Service Of Reconciliation?

Resources How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). Support Heidelmedia: use the donate button below. Office Hours: Planting A Confessional Reformed Congregation . . . Continue reading →

All Over-Realized Eschatologies Are Attempts To Change The Rules Of The Game

Some years ago, while explaining Heidelberg Catechism 114, on the moral law, I wrote, “Paul was not a Gnostic, a Valentinian, an Anabaptist, a Familist, nor an Antinomian. Continue reading

What Is Figurative And What Is Literal In The Promise To Abraham In Genesis 17?

Jackson writes to ask, “As it relates to continuity with the Abrahamic covenant, for example, Abraham and his children get circumcised, therfore in the new administration, Jesus and his children (spiritual) get baptized. Do you think that someone can retain their Reformed . . . Continue reading →