One of the most interesting bits of Oxford history is the story of the Oxford Martyrs and the statue by which they are remembered. The history of the monument itself is fascinating. In 1833, John Henry Newman (1801‑90), an Anglican priest, began . . . Continue reading →
Princeton Theological Seminary was established with the intention of combining excellent scholarship with an intelligent, hearty commitment to the Reformed theology, piety, and practice summarized in the Reformed confessions. It has not always been easy to maintain that marriage. Princeton Seminary was . . . Continue reading →
I do not follow Australian rules football, the career of Australian pastor Guy Mason, or that of television presenter Ryan Kochie but, a month ago, they collided on Australian television. Andrew Thorburn is a banker who has a lay leadership role in . . . Continue reading →
Ever have a “light on” moment? Continue reading
For the first time ever in English, the Classic Reformed Theology Series is proud to present a treatise by Theodore Beza (1519-1605), a section from the Syntagma of Amandus Polanus (1561-1610), and an academic disputation by Francis Turretin (1623-1687) on the doctrine of justification. Continue reading →
The Reformed theology, piety, and practice is a global phenomenon. Continue reading →
After his re-election as governor of the State of Oklahoma, the hon. Kevin Stitt appeared at a prayer rally. He said the following: STITT: “Father, we just claim Oklahoma for you. Every square inch, we claim it for you in the name . . . Continue reading →
In Western history, as in Scripture, it never goes well when man defies God—as Adam, Cain, Pharaoh, Achan, Uzzah, the boys at Bethel (2 Kings 2:23), Judas, or Ananias and Sapphira. Yet, in Modernity, the West has defied God for centuries. Continue reading →
J. H. Alsted was correct. The doctrine of justification is the article of the standing or falling of the church—the doctrine of the church. Calvin was right. The doctrine of justification is the axis around which the faith orbits. So, it must . . . Continue reading →
In the wake of the disaster that was World War I, in which about 8.5 million military personnel died and an even greater number of civilians died, there developed in this country and in Europe a desire not only for a future . . . Continue reading →
In the fall semester I teach two courses on the ancient church. One is a seminar in which we read the Apostolic Fathers (a somewhat arbitrary collection of texts from the second century) as well as other important writers from the period. . . . Continue reading →
One of the more interesting questions we face each semester arises when we get to the Shepherd of Hermas, which was a wildly popular but almost certainly heretical text from (probably) the mid to late-second century A.D., is why it was so . . . Continue reading →
Why is it so difficult for Evangelicals to make the transition from evangelical “praise and worship” services to the more restrained and, dare I say it, dignified Reformed worship services? Any pastor of a Reformed church can tell stories about evangelicals, particularly . . . Continue reading →
On reflection, it is rather amazing that an obscure Augustinian monk from a German backwater, teaching in an obscure school, was able to turn the Holy Roman Empire on its ear. Just as amazing is the fact that the greatest known powers . . . Continue reading →
What then, brothers? When you come together, each one has a psalm, a lesson, a revelation, a foreign language, or an interpretation. Let all things be done for building up. If any speak in a foreign language, let there be only two . . . Continue reading →
What difference should the visible church make in the broader culture? How significant should it be? How one answers this question tells us something about how one views the relations between Christ and culture and the evident death of Christendom. Defining Christendom . . . Continue reading →
To the nomist, any anti-nomist seems antinomian Continue reading
To follow up on the earlier essay on Christ and culture, I want to make a further observation about the importance of creation or nature as a category of thought. When many conservative Christians think of creation, the first thing they think . . . Continue reading →
Shane Rosenthal is a former student, an old friend, and was the long-time producer of the White Horse Inn. He has a new podcast and it is outstanding. There are a lot of podcasts from which to choose but you only have . . . Continue reading →
There may be no more pressing issue before Christians (as individuals) and the visible church (as a corporate body) than the question of Christ and culture. Much of what concerns us all just now goes back, in one way or another, to . . . Continue reading →