About R. Scott Clark

R. Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. Read more» He has hosted the Heidelblog since 2007.

Of Militants And Moderates

Darryl Hart (as always) has a provocative (in the best sense) article at Old Life.1 His use of the categories “militants” and “moderates” is very useful and helpful. To anticipate a criticism: yes, Reformed people can sometimes be jerks.2 Neither Darryl nor . . . Continue reading →

“Bound To The Past” And To A Living Confession

In reaction to Rick Phillips’ critique of a response by a Federal Visionist to his (then) presbytery, one of the proponents of the Federal Vision made the following argument: Surely, we all know there’s a difference between how we use terms in . . . Continue reading →

The Order Of Love (Ordo Amoris): Proximity, Not Ethnicity (Part 2)

Three times in his discussion of the nature of virtue Thomas Aquinas (c. 1224–74) referred to Augustine’s AD 388 treatise against the Manichaeans, On The Morals of the Church (De moribus ecclesiae) regarding the “order of love.”1 Even though it was a . . . Continue reading →

The Importance of Being More Than Earnest

Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same . . . Continue reading →

Fisher’s Catechism On Distinction Between The Special And General Kingdoms

James Fisher published a widely-read (and oft-reprinted) Exposition of the Shorter Catechism (1753). Ebenezer Erskine and others of the “Marrow Men”—that is, those who were the gospel-men in eighteenth-century Scotland (as opposed to the moralists of the time)—were also associated with it. . . . Continue reading →

Review: Still Protesting: Why the Reformation Still Matters By D. G. Hart

In 2008, Mark Noll and Carolyn Nystrom published Is the Reformation Over? An Evangelical Assessment of Contemporary Roman Catholicism.1 The book was measured in its answer, but in an interview at the time of publication, Noll said, yes, the Reformation is over. . . . Continue reading →

The Order Of Love (Ordo Amoris): Proximity, Not Ethnicity (Part 1)

The Christian Nationalists have discovered a new toy: Augustine’s language about the “order of love” or the “order of charity” (ordo caritatis), and some of them are putting it to the service of racism and kinism.1 This calls for some explanation and . . . Continue reading →

Why Being An Evangelical Today Is Complicated

Clair MacMillan, National Director of the Church of the Nazarene in Canada, published a characterization of what it is to be evangelical in Canada: Evangelical Christianity begins with the biblical assumption that God loves all people equally and throughout history has been . . . Continue reading →

How To Give Up Instruments

As difficult as it was to reform the Dutch churches, rarely have Reformed people been in our situation: free churches (i.e., not state churches) that must persuade a free people to reform worship by giving up the only way of worship most have ever known. Continue reading →

The Black Rubric And The Creator-Creature Distinction

The “Black Rubric” was so-called because it was set in black print in the 1661–1662 edition of the Book of Common Prayer. It was first inserted into the Second Edwardian Prayer Book in 1552. It was intended to explain that when communicants . . . Continue reading →

Presbyterian Congregation Spends $1.8M On Organ

I understand that people love music. I understand that Christians are moved by instrumental music in worship. The question remains, however, does the Lord love instrumental music in new covenant worship? The question is: On what basis do we do what we . . . Continue reading →

When Old Testament Scholars Do Historical Theology

It comes out about as accurate as Historical Theologians doing serious Old Testament work. I say this because I recently asked whence folk (Federal Visionists among them) get the idea that Martin Bucer’s soteriology marked a substantial break from Martin Luther’s. I . . . Continue reading →

POPLL: An Alternative To Christian Nationalism (And Theonomy, Christian Reconstruction, Theocracy, And Christendom) (Pt 10)

How Lawsuits Work I am not a lawyer nor am I practicing law in this space. What follows should not be construed as legal advice but broadly there are two kinds of court cases: civil and criminal. The latter are tried by . . . Continue reading →