Until recently, it was widely held that covenant theology was created in the middle of the seventeenth century by theologians such as Johannes Cocceius (1609–1669). In fact, covenant theology is nothing more or less than the theology of the Bible. It is . . . Continue reading →
So why is this gender-bending diversity mandate so prominent at universities these days? The most likely explanation is that it is simply yielding to the demands of the folks who dislike any constraint of human nature in what goes by the LGBTQRSTUW . . . Continue reading →
Sunday night I heard a sermon on Acts 28 during which my attention was drawn to the way Luke uses the expression, “βασιλεία τοῦ θεοῦ” (Kingdom of God). I was struck by eschatological character of Luke’s conception (and by implication, Paul’s conception, . . . Continue reading →
Now concerning baptism, baptize as follows: after you have reviewed all these things, baptize in the name of the Father and of the Son and of the Holy Spirit in running water. But if you have no running water, then baptize in . . . Continue reading →
Guest post by Simonetta Carr, author of Renée of France. Simonetta is a author, translator, and Italian Instructor. She has published several books for children. You can contact her on Twitter. For an introduction to Nicodemism see these posts. § When Evangelical . . . Continue reading →
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R. C. Sproul, Jr published a post on Thursday 26 September answering the question, “What is 2k Theology?” (HT: David Murray). It gets some things right, some of what it says is a matter of opinion and debate, and some of what . . . Continue reading →
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We say that it is a superstition to esteem one day more holy than another, or to think that to abstain from labor is something which, in itself, pleases God (Rom 14:15, 6; Col 2:16,17). But, following what the Lord has commanded, . . . Continue reading →
The Heidelcast considers the case of Fiona, who was raised in a broadly evangelical congregation. In that tradition, the emphasis was on unity over diversity. The congregation tolerated different approaches to the sacraments and to the doctrine of salvation. What bound them . . . Continue reading →
Similarly, the younger men must be blameless in all things; they should be concerned about purity above all, reining themselves away from all evil. For it is good to be cut off from the sinful desires in the world, because every sinful . . . Continue reading →
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UPDATE: Here is the audio from Thursday’s chapel message on John 1:1-3. § One of the things I learned from reading Ned Stonehouse was to ask the question: what does this narrative/passage/text say? In our defense of the essential unity of Holy . . . Continue reading →
There’s a difference between niceness and kindness. A nice person is agreeable, delicate and subtle. While this is very helpful behavior that is useful to society, these can also be very manipulative traits. A kind person is benevolent, compassionate, gracious and favorable. . . . Continue reading →
Security is a huge issue for web users. Every web user (this means you—if you’re reading this then you are a web user) should be careful about what information he discloses. You should be careful about telling the world where you are . . . Continue reading →
David Hall and the good folks at Midway Presbyterian Church (PCA) in Powder Springs, GA are hosting the fifth annual Reformation Worship Conference next month (Oct 17-20, 2013). David joined me by phone this afternoon to talk about the conference and about . . . Continue reading →
In other words, when we are considering the content and conduct of our worship, the biggest question is not “Does the Bible forbid it?” but “Does the Bible command it?” That makes things much simpler because any list of what God forbids . . . Continue reading →
Christ is the head and only head of the Church, for by what title Christ is before all things, he in whom all things consist, and is the beginning, the first borne from the dead, and hath the preeminence in all things; . . . Continue reading →
Throughout its history the church considered as organism, i.e., its people, has often been tempted to go back to Egypt, as it were. We have often been tempted to look back to where we were in redemptive history rather than appreciating where . . . Continue reading →
Clergy are particularly vulnerable in these decades of decline, because the financial security and health of their families are hanging by a thread; and their reputation in the world is already smudged and prejudiced; the cross-sector colleagues who once defended them are . . . Continue reading →