Re-Thinking the Old Paradigm From Within

One of the reasons I wrote Recovering the Reformed Confession was to help professedly Reformed Christians re-connect to their heritage. When, in the early 1980s, I began researching the Reformed tradition I was surprised to learn not only how the Reformed theology, piety, . . . Continue reading →

Bavinck on Presumptive Regeneration (And Other Things)

In Saved By Grace just out from RHB. With the Bavinck conference and blog and new volumes coming out, there’s a veritable Bavinck Blizzard! This volume, like anything from Bavinck, is worth having and reading. I read part of it in a pre-publication . . . Continue reading →

Audio: Calvin, Geneva, and Psalmody

An interesting joint talk/lecture by Karin Maag and Paul Fields at the Meeter Center (Calvin Theological Seminary and Calvin College) on Calvin, the Psalms, and the Reformation of worship in Geneva.

Whence the Reformation Solas?

From where do we get the  Reformation solas? I get this question with some frequency, usually around Reformation Day. Here is a preliminary answer: The ideas were present from the earliest stage of the Reformation, but the actual phrases developed over time. . . . Continue reading →

Classic Reformed Theology Volume One: William Ames, Sketch of the Christian's Catechism

The editorial board is pleased to announce the forthcoming publication the first volume of a new series of primary texts in Reformed theology, Classic Reformed Theology. Volume 1 is a translation of William Ames, A Sketch of the Christian’s Catechism. This volume . . . Continue reading →

The Differences Between Canonical and Non-Canonical Writings

The way some write about some of the extra-canonical or post-canonical or deutero-canonical writings one would expect the differences between the canonical and non-canonical texts to be negligible. That’s not what I find.

The Social Crisis is Too Great to Be Arguing About…

Fill in the blank here. I can’t say how many times I’ve had emails or read comments to this effect. Often these earnest comments come from ostensible theological “conservatives” urging me and others to be more moderate on things such as justification. . . . Continue reading →