From where do we get the Reformation solas?
I get this question with some frequency, usually around Reformation Day. Here is a preliminary answer:
The ideas were present from the earliest stage of the Reformation, but the actual phrases developed over time. The earliest phrases were sola gratia (by grace alone) and sola fide and sola scriptura. These are easily found in early 16th century protestant texts.
Andreas Bodenstein von Karlstadt, before he radicalized, used the expression sola gratia repeatedly in his 1519 disputation.
Martin Bucer used it in his 1536 commentary on the Gospels and again in a 1545 tract. The Italian Reformer, Peter Martyr Vermiligi used it in his 1558 lectures on Romans. Wolfgang Musculus used it in his lectures on Galatians and Ephesians (1561). Caspar Olevianus used it in his lectures on Romans (1579).
Calvin defended the notion and used the phrase, in Institutes 2.3.11—he was arguing against the Roman notion of “cooperating grace” in justification. See also 3.11.5; 3.14.5; 3.24.12.
Luther used it famously in his translation of Galatians 3. He also used it in his lectures on Galatians. (His defense of inserting “allein” is below). In 1521, Melanchthon used it in his Loci Communes (Common Places, his systematics text) exactly as we do today.
Karlstadt used sola fide also in 1519 in his disputation. The significance of this is that he was certainly reflecting, at this point, what Luther and Melanchthon were saying. The phrase is also found in the work of Francois Lambert (1524); Johannes Oecolampadius (1524, 1534), Martin Bucer (1527, 1534, 1536, 1545), Heinrich Bullinger (1534, 1557), Peter Martyr Vermigli (1549) and in Calvin (Institutes 3.3.1; 3.11.1; 1.11.19; 3.14.17 etc). It is also found, of course, in the Augsburg Confession Art. 6.
The Latin text of the Heidelberg Catechism (1563) uses the expression sola fide in Q. 60 on justification.
Sola Scriptura is certainly a 16th century phrase. The expression itself occurs among the Reformed as early as 1526 and Bucer used it in 1536. Calvin used it in Institutes 3.17.8.
Solo Christo and Soli Deo Gloria
I do not know the original dates for the phrases, solo Christo (i.e. “in Christ alone”) and soli Deo gloria (to God alone be the glory) but my guess is that their origins are probably a little later. Jim Renihan suggested that they might be traceable to Merle D’Aubigne. That seems like a good possibility but one which I’ve not investigated yet.
See the article below on the roots and pedigree of sola Scriptura. It has early and deep roots in the Reformation. David VanDrunen (see below) shows that soli Deo gloria is an early Reformed slogan. Thanks to Hefin Jones, who showed me that Calvin used solo Christo in the 1559 edition Institutes 3.18.3 in the same sense in which we use it today. I do not yet see it in the 1536 edition. More work remains to be done.
Listen to the Office Hours interview below with David VanDrunen on soli Deo gloria. It is earlier than I thought in 2008.
©R. Scott Clark. All Rights Reserved.
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“Sola fide” is also in Belgic Confession Article 22. In the original French of 1561, “la seule foy.” In later Latin editions, “sola fide.”
Do you know when all five were first used in a list? It makes sense that you can find certain phrases that allude to each one of the solas, but none of the sources above include all five. Some may argue that the Scriptures themselves contain all five and have always been a part of the Church. But I’m interested in who bundled the five together in the form we know today. Who decided that there weren’t six solas? And what did that person/group mean when they stated each of these solas?
Also is there a book or article you can point me to that has the best, most historically accurate definitions of all five solas?