Our comparison and contrast of the WCF with the 2LC continues through chapter 1, “Of the Holy Scriptures.” After the first section, the documents are identical until section 2, where the the Savoy and the 2LC add a definite article to the . . . Continue reading →
Sola Scriptura means the Scriptures are enough for the Christian faith and the Christian life. Continue reading →
First, they will try to say that the phrase “Word of God” can mean more than just the Bible. I have already granted that. The question before us is whether today anything other than the Scriptures is necessary to know the truth . . . Continue reading →
In this episode we answer two Heidelcalls, one asking about the “threatenings” in Canons of Dort 5.14 and another asking about whether the Holy Spirit “communicates” with us beyond Scripture. We also read some Heideltexts, and a touching email from Hana. This . . . Continue reading →
We’re interrupting our series on the Apostles’ Creed to talk about Christmas. Usually at this time of year I post or repost some of the essays on the Heidelblog about Christmas but this year I thought it might be useful to talk . . . Continue reading →
Episode 8 of the Christianity Today podcast, “The Rise and Fall of Mars Hill,” illustrates the degree to which the restless, feather-swallowing (according to Luther) anti-canonical spirit has influenced modern evangelical theology, piety, and practice. The Reformation principle (if not always its practice) . . . Continue reading →
The doctrine of Christian liberty was one of the principal achievements of the Protestant Reformation. The medieval church had come to think that there are two streams of authority, Scripture and an alleged unwritten apostolic tradition curated by the church. Over time . . . Continue reading →
Christians should not think that the failed New Apostolic Reformation “prophets,” who falsely predicted the presidential race, are unique. They are not. Continue reading
I had fun talking with Nick Fullwiler of the Guilt, Grace, Gratitude podcast about the history of the Reformation. What led to it and why did it happen? Is there a new Reformation under way today? Do we need a Reformation today . . . Continue reading →
In Matthew 28 our Lord gave to his visible church the great commission to go announce the gospel, to make disciples of all the nations, to plant churches, and to make use of the means that he himself had established. Dr Lloyd . . . Continue reading →
The Reformation was, at its core, the recovery of the biblical doctrine that Scripture is the only final authority (sola Scriptura) for the Christian faith and the Christian life, that salvation is by divine favor alone (sola gratia), through faith alone (sola . . . Continue reading →
Introduction: What Sola Scriptura Is and Is Not Recently, in a couple of places (online and in print) I have run across the claims, which, in different ways question the Reformation bona fides of the slogan and doctrine, sola scriptura. In one place an . . . Continue reading →
October is Reformation month for confessional Protestants, i.e., those Reformed, Lutheran, and Anglican Churches that trace their roots to the Protestant Reformation. One of the basic tenets of the Reformation was sola Scriptura, according to Scripture alone. By “Scripture alone” we do . . . Continue reading →
Here is the fifth installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is one of the Saturday morning talks, on aspects of the QIRC (quest . . . Continue reading →
The Reformation Still Matters Sometimes when we talk about the Reformation we give or receive the impression that it was purely a historical event with no continuing relevance or even that Reformation is one thing and mission is another. Here is an . . . Continue reading →
The Protestant Reformation was one of the most important theological, social, religious, and political episodes in Western history. It is reasonable to divide all Western history in two: before the Reformation and after. Nevertheless, in our time, the Reformation is not well . . . Continue reading →
There are many centripetal forces that tear at the bonds that hold a congregation together, so it is useful to be aware of them. After all, we live in a remarkably busy world where quiet has almost disappeared entirely. We are connected . . . Continue reading →
As a child I was fascinated by “magicians” such as Harry Blackstone Jr. For a few dollars one could order a kit or study library books and learn to do “magic.” Of course, it was not magic at all. It was merely . . . Continue reading →
The problem with even the evangelical, self-imposed fast is that it creates a little law for us to obey, a rule that is within our reach. It is, not surprisingly, a law of our own making, for the law of God — . . . Continue reading →
Lent as we know it today did not arise out of this biblical understanding of fasting. Rather, Lent came about as a superstitious misunderstanding both of the purpose of fasting in general and the purpose of Christ’s forty-day fast in the wilderness . . . Continue reading →