There are few figures more central to the history of the West than Martin Luther (1486–1546). Without him there would have been no Reformation, or at least it would have looked very differently. The confessional Protestant churches, i.e., Lutherans and the Reformed . . . Continue reading →
There is a strain of modern evangelical theology that looks forward to the literal rebuilding of the Israelite temple and to the re-institution of sacrifices, albeit, in that case, memorial sacrifices. This passage should help us see one of the important reasons . . . Continue reading →
This series is a study of what Scripture says about eschatology, i.e., the relation of heaven to earth and last things. We began with a survey of what Scripture says generally and now we are working through 1 Peter. We have come . . . Continue reading →
Among the many spiritual ills that afflicted the Corinthian congregation was a class of leaders, self-appointed, “Super Apostles” (2 Cor 11:5, 12). These so-called “Super Apostles” compared themselves to the Apostle Paul and claimed to be superior to him. Where Paul’s speech as imperfect, theirs was polished. Where he was arrested for the sake of Christ, they had suffered no such shame. Continue reading →
Episode 8 of the Christianity Today podcast, “The Rise and Fall of Mars Hill,” illustrates the degree to which the restless, feather-swallowing (according to Luther) anti-canonical spirit has influenced modern evangelical theology, piety, and practice. The Reformation principle (if not always its practice) . . . Continue reading →