Machen’s reasoning here was an extension of the Regulative Principle. In the Presbyterian and Reformed tradition this principle has typically been applied to public worship. It teaches that we may only worship God as he has commanded us to worship him in . . . Continue reading →
June 2017 Archive
Is It “Lutheran” To Say That We Are Mystically United To Christ Through Faith?
I regularly get this question or its variant (is it semi-Pelagian to say that we are mystically united to Christ through faith?). I have answered the latter here. It might help the discussion if the reader consults the prior essay before continuing . . . Continue reading →
The Scots Confession (1560)
THE CONFESSON OF THE Faith and Doctrine, Belevit and professit be the PROTESTANTIS of Scotland,Exhibitit to the Estaitis of the same in Parliament, and be their publick Votis authorisit, as a Doctrine groundit upon the infallibil Worde of God, Aug. 1560. And . . . Continue reading →
Second Helvetic Confession: No More Special Revelation
Wherefore when this Word of God is now preached in the church by preachers lawfully called, we believe that the very Word of God is proclaimed, and received by the faithful; and that neither any other Word of God is to be . . . Continue reading →
Office Hours: Where Are They Now? Bill Godfrey
The primary mission of Westminster Seminary California is to prepare men for pastoral ministry. This is has been our primary mission since 1980. We have graduated more than eleven hundred students. About 70% of our graduates go on to pastoral ministry. Indeed, . . . Continue reading →
If We May Pray Uninspired Words, Why May We Not Sing Them?
What the Fathers called the “rule of faith” (which included both doctrine and practice) and what Calvin called the “rule of worship” Christians in the Presbyterian and Reformed tradition have called the “regulative principle of worship” since the mid-20th century. That rule, . . . Continue reading →
French Confession (1559)
THE FRENCH SUBJECTS WHO WISH TO LIVE IN THE PURITY OF THE GOSPEL OF OUR LORD JESUS CHRIST. To the King. Sire, we thank God that hitherto having had no access to your Majesty to make known the rigor of the persecutions . . . Continue reading →
Why The Reformed Churches Do Not Re-Baptize Roman Converts
XXVIII. In this belief we declare that, properly speaking, there can be no Church where the Word of God is not received, nor profession made of subjection to it, nor use of the sacraments. Therefore we condemn the papal assemblies, as the . . . Continue reading →
The Late-Modern Emperor Has No Clothes
…Perhaps the dumbest man in the room is not the man who cannot understand gibberish, but the man who cannot see gibberish for what it is. And perhaps the most dangerous people on campus are those who understand this human weakness and . . . Continue reading →
Luther Against Denying Communion In Two Kinds
I conclude, then, that it is wicked and despotic to deny both kinds to the laity, and that this is not within the power of any angel, much less of any pope or council. Nor does the Council of Constance give me . . . Continue reading →
Olevianus: Salvation Is By Grace Alone Or Jesus Is But Half A Savior
7. Q. If for the reasons given, then, the only way to eternal life is the crucified Jesus, truly God and truly human, does it not necessarily follow that all other religions or faiths, which present other ways and means to eternal . . . Continue reading →
Against The Star Trek Christology
The Reformed churches and theologians opposed the Anabaptists on a number of issues beyond the most obvious question, namely baptism, one of which was a widely held view of Christ’s humanity which the Melchiorites (followers of Melchior Hoffmann), Menno, and others taught: . . . Continue reading →
Vos Spotted Aspects Of Federal Vision Theology In Pareus And Davenant
Here and there in some Reformed theologians a conception intrudes that appears to function at the boundary of the orthodox system, so that one may doubt that it may still be called Reformed. There have been those who posit a kind of . . . Continue reading →
A Pulpit Is Not A Platform
A Pulpit Is Not A Platform Since the early 18th century, American Christianity has been dominated by personalities. George Whitefield, the Wesleys, and Jonathan Edwards feature prominently in any narrative of the history of eighteenth-century American Christianity. When we think of the . . . Continue reading →