Farel's Baptismal Form

William (Guillaume) Farel preceded Calvin in Geneva and worked alongside him in advancing the Reformation there and elsewhere in the Francophone world in the 16th century. Wes Bredenhof has a fascinating account of his baptismal liturgy, which features a strong emphasis on . . . Continue reading →

A Gentle Rebuke to Brother John (Updated)

UPDATE 12 October 2009 The remarks that follow highlight areas of significant disagreement so let me preface my remarks thus: I am thankful for the good work that John Piper has done. I’m most thankful for his clear and strong stand in . . . Continue reading →

Office Hours-Cornelius Van Til: Family Man, Friend, and Pastor

Office Hours

Office Hours talks this week with Dr. John Van Til, nephew of Reformed apologist and theologian Cornelius Van Til, about CVT’s life and ministry. Dr John Van Til is a Fellow for Law & Humanities at the Center for Vision and Values, . . . Continue reading →

The Grace Of Law?

An HB Classic

The question comes: I once heard someone say (or write) that the Law was also “graceful” because at least in this God’s case, He was letting His subjects know what was expected and wanted from them. I appreciate the intent of the . . . Continue reading →

Should Reformed Theology Move Beyond Covenant Theology?

I. SUMMARY In a post (HT: Aquila Report) dated Friday 9 August, Bill Evans raises the question whether there is in Reformed theology what he calls “pervasive covenantalism” or an over emphasis or imbalanced emphasis in Reformed theology on covenant. He points to . . . Continue reading →

Do The Reformed Distinguish Between Law And Gospel?

As a preliminary reply to Mark Jones’ recent post at Ref21 here are some resources to help clarify the picture regarding the Reformed appropriation of the law/gospel distinction: “Law and Gospel in Early Reformed Orthodoxy: Hermeneutical Conservatism in Olevianus’ Commentary on Romans,” . . . Continue reading →

Yes Virginia, There Is A Law-Gospel Distinction

When Martin Luther appeared before the Diet of Worms (1521), on the day after he asked for time to think, his examiner asked whether all the books stacked on the table were his. Luther began to answer by distinguishing between the various . . . Continue reading →

Sola Scriptura Contra The Anabaptists In 1523–24

In his second disputation with Balthasar Hubmair, in 1523, Huldrych Zwingli well articulated the formal principle of the Reformation: “For in all controversies concerning faith and religion, the divine Scripture alone ought to be our measure and rule rather than oral tradition.” . . . Continue reading →

New In Print: J. H. Heidegger’s Concise Marrow Of Theology

J. H. Heidegger (1633–98) was a significant Swiss Reformed theologian, in Zürich, at the end of the 17th century. This volume is a clear, accessible introduction to Reformed theology. It is not technical. It was meant to be a starting point and . . . Continue reading →

How Alastair Discovered And Embraced The Reformed Confession

Introduction Alastair Herd is a 2019 graduate of the University of Warwick (BSc, Chemistry), who has worked as a research technician. He is currently between positions as he recovers from an, as yet, undiagnosed illness with a range of symptoms. He is thankful . . . Continue reading →

What The Reformed Can Learn From A 1532 Synod: Preach Christ

God at all times has tied, as it were, the knowledge of Himself to certain suitable actions and signs, and these figures, shadows and types all point to Christ Jesus. Appearing in these last days, He has finished His course in the . . . Continue reading →