God at all times has tied, as it were, the knowledge of Himself to certain suitable actions and signs, and these figures, shadows and types all point to Christ Jesus. Appearing in these last days, He has finished His course in the . . . Continue reading →
The Heidelcast is back and better than ever, well, as mediocre as ever anyway. As I’m recording this it’s late July and I’m trying to finish the commentary on the Heidelberg Catechism. Something had to give way so I put the Heidelcast . . . Continue reading →
Lots of evangelical Christians take it for granted that God and humans are co-equals. I know because I once thought that way. That is a profoundly Modern and Modernist way of thinking. It is not a biblical way of thinking nor is . . . Continue reading →
Locke and Shaftesbury opened an intellectual world firmly in the deist camp, even though deism itself was more an outlook and reading list than a card-carrying affiliation. Franklin later described his religious sensibility as the sort of minimalist belief he found in . . . Continue reading →