Previously began a discussion about parachurch ministries in relation to the church. The point was to raise a concern about how, frequently, parachurch ministries implicitly, if (perhaps) unintentionally, try to usurp the visible, institutional church’s primary role in God’s plan to save . . . Continue reading →
Tish Harrison Warren, who writes for Christianity Today, who is a priest—a topic for another essay— in the Anglican Church in North America, has published an editorial in CT calling for Christians to pray imprecatory prayers against Vladimir Putin. She begins with . . . Continue reading →
When Nebuchadnezzar’s dreams were interpreted by Daniel, a surprising prophecy was made that Nebuchadnezzar’s kingdom would soon fall, and “the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. . . . Continue reading →
An employee of Big Pharma explains what she learned about how the vaccine was developed. Continue reading →
I am not arguing that those who have been or will be vaccinated are sinning but I am trying to sketch the outlines of a case for asserting good-faith moral objections to vaccine mandates. What should we conclude? Do Christians have a right to reject the vaccine on the grounds that it implicates them in the voluntary abortion of humans and the harvesting of biological material for medical use? Continue reading →
The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them . . . Continue reading →
In this series we have been considering Christian eschatology, i.e., what should we think about the last days, about the relations between heaven and earth, and how that informs how we think about and live the Christian life between the ascension and . . . Continue reading →
John Calvin (1509–64) was one of the most significant figures in the history of the West. He was among the major Protestant Reformers in the sixteenth century. He contributed significantly to the Reformed wing of the Reformation. He was an industrious Bible . . . Continue reading →
This past Thursday, senior figures associated with what Rome calls the “Institute for Religious Works” (known to the rest of the world as the Vatican Bank) were convicted, in a scheme worthy of the Mafia, of money laundering and embezzlement. Remarkably, they . . . Continue reading →
The first time I remember reading Psalm 2 it was in my hometown newspaper, now known as the Lincoln Journal Star. If memory serves, it appeared every week, probably in the Sunday edition, which, as every paper carrier knows, is the largest . . . Continue reading →
Apart from getting the gospel right and getting the gospel out, there is perhaps no problem more pressing upon the church than that of how to relate Christ to culture. H. Richard Niebuhr identified three approaches: Christ against culture (e.g., Tertullian), Christ . . . Continue reading →
Nature, Grace, And Film Secular When It Should Be Sacred Paul On The Sacred/Secular Distinction In 1 Corinthians 8–11 Calvin on the “Sacred,” the “Secular,” and “the Kingdom” Using the Common to Advance the Sacred or Using the Sacred to Advance the . . . Continue reading →
Things are so topsy-turvy right now it seemed like a good time to do another call-in episode, and, as always we have some great calls. I will announce the most interesting caller and the winner of the book. The Heidelcast are a . . . Continue reading →
Introduction In researching the essay on sola scriptura I found myself reading the 44 articles of the Synod of Bern, which was held January 9–14, 1532. In attendance were 230 delegates, including Wolfgang Capito (c. 1478–1541) and William Farel (1489–1565). Two things . . . Continue reading →
The Christian life is not the instrument of salvation. To attempt to make it so is a self-defeating move, since none of us, in this life, shall attain perfect sanctification. Thus, all of us fall short of the mark. This is undeniably true. In that case, we are left to going back to the dog’s breakfast of the late-medieval doctrine of congruent merit, the doctrine rejected by the entire Reformation, that God imputes perfection to our imperfect efforts unto justification and salvation. Continue reading →
Introduction Arguably Reformed theology has never been more popular among evangelicals than it is right now. There are multiple large parachurch movements that extol the virtues of Reformed theology in a way that was unknown thirty years ago. It has never been . . . Continue reading →
The German expression, Der Kulturkampf (The Culture War), originally referred to the attempt by Otto von Bismarck (1815–98), the German politician who created the modern, unified Germany, to suppress the Roman Catholic Church in Germany because he feared that Romanism in Germany . . . Continue reading →
At the 1518 Heidelberg Disputation (academic presentation), Martin Luther (1483–1546), the father of the Protestant Reformation, as he was coming to his Protestant convictions, argued: “One is not worthy to be called a theologian who looks upon the ‘invisible things of God’ . . . Continue reading →
At the 1518 Heidelberg Disputation (academic presentation), Martin Luther (1483–1546), the father of the Protestant Reformation, as he was coming to his Protestant convictions, argued: “One is not worthy to be called a theologian who looks upon the ‘invisible things of God’ . . . Continue reading →
Saints and Sinners is a podcast led by Pastor Ken Jones, a voice familiar to long-time listeners of the White Horse Inn. S&S features Pastors David Menendez, Jose Prado, and Aldo Leon, each of whom serves a congregation in the Miami metro. In . . . Continue reading →