The Rejection of Errors (2): The Antithesis and Eschatology

In the first post in this series I connected the Rejection of Errors adopted at the Synod of Dort (1619) with the Reformed doctrine of “antithesis” between belief and unbelief. To put that doctrine in some context I offered a brief overview . . . Continue reading →

Strangers And Aliens (2): Doxology, Suffering, And Salvation (1 Peter 1:3–9)

For the Apostle Peter, Christians are delivered from Pharaoh, as it were, but we are not yet in Canaan. We are “in Christ” and with him we have been raised from the dead. We have an inheritance (below) we have not yet . . . Continue reading →

Strangers And Aliens (8): A Rock Of Offense And A Cornerstone (1 Peter 2:7–8)

What Martin Luther (1483–1546) expressed as a distinction between the distinction between a theology of glory (theologia gloriae) and the theology of the cross) the Reformed tended to express as a distinction between the Creator and the creature but same set ideas . . . Continue reading →

Strangers And Aliens (12a): Servants Imitating The Suffering Savior (1 Peter 2:18–25)

There is a thread running through the book of Isaiah, which some have called the Gospel of Isaiah. It is that of the servant. The prophet himself is described as the servant (עבד) of Yahweh (Isa 20:3). David is also Yahweh’s servant . . . Continue reading →

Strangers And Aliens (23e): Theology Of The Cross (1 Peter 5:6–11)

6Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7casting all your anxieties on him, because he cares for you. 8Be sober-minded; be watchful. Your adversary the devil prowls around like a . . . Continue reading →

What Is Wrong With The Theology Of Glory?

At the 1518 Heidelberg Disputation (academic presentation), Martin Luther (1483–1546), the father of the Protestant Reformation, as he was coming to his Protestant convictions, argued: “One is not worthy to be called a theologian who looks upon the ‘invisible things of God’ . . . Continue reading →