19. That person does not deserve to be called a theologian who looks upon the invisible things of God as though they were clearly perceptible in those things which have actually happened (Rom. 1:20; cf. 1 Cor 1:21-25),

20. He deserves to be called a theologian, however, who comprehends the visible and manifest things of God seen through suffering and the cross.

21. A theology of glory calls evil good and good evil. A theology of the cross calls the thing what it actually is.

Luther | Heidelberg Disputation (1518)

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