A question I have been asked many times over the past year is, “What was the moment the penny dropped for you regarding becoming confessionally Reformed?” Unfortunately, I am not sure I know the answer. Upon reflecting on my time in ministry . . . Continue reading →
All the Episodes of the Heidelcast How To Subscribe To Heidelmedia On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone . . . Continue reading →
Matt Chandler is the lead pastor of The Village Church, a megachurch of about 14,000 members in Flower Mound, TX, which is a northern suburb in the Dallas-Ft Worth metroplex (it is the top of the triangle of the three). After the . . . Continue reading →
Richard Muller’s lost lecture on Jonathan Edwards’ doctrine of free choice. Continue reading →
It was my first staff meeting serving as a youth intern in my hometown church. My pastor, who had graciously allowed me to test my gifts in the pulpit before I went off to Bible college, wanted to know where I stood . . . Continue reading →
What’s love got to do with it? According to John Piper’s recent book What is Saving Faith?, affectional elements, including one’s love, satisfaction in and treasuring of God, are included in the definition of justifying faith itself—though, this may not come as a . . . Continue reading →
In one area, however, the treatise is problematic, namely his understanding of the nature of justifying faith. Gerstner acknowledged that Edwards did express the doctrine of justifying faith somewhat differently from his Calvinistic forbears, “…there can be little doubt that Calvinistic theologians . . . Continue reading →
Though the mode of baptism is not the primary argument that moved me away it was the starting point that caused me to re-examine Reformed covenant theology as a whole and Jeremiah 31 in particular. Continue reading →
This interview is part of an occasional series of interviews on the HB with those who have recently discovered the Reformed confession. Here are all the posts in this series. In this installment we meet Brandon Burks, who has served in the . . . Continue reading →
Here is a series of interviews with some folks who come to the Reformed theology, piety and practice from American evangelicalism. Most of them were Baptist and most were pastors. We are grateful for the willingness of the brothers to share their . . . Continue reading →
Scholars tell us that there are at about 60 million evangelicals in North America. It is an ongoing debate among them, however, as to how to define “evangelical.” In the 16th century it meant something like this: “One who agrees with the . . . Continue reading →
Given the recent news stories about some of the founders of the so-called Young, Restless, and Reformed movement it seems as if we may be at the tail end of the “Reformed Resurgence” or at least a period of transition. Still, through . . . Continue reading →
I think everybody’s view of God is a rejection or projection of their earthly father…Atheism says, ‘I have no Dad.’ Agnosticism says, ‘I never met him and I’m not looking for him. Deism says, ‘he used to be here but he went . . . Continue reading →
In 2009 Time Magazine hailed the rise of “The New Calvinism” among the 10 ideas that are changing the world. Behind that article was the publication of Collin Hansen’s Young, Restless, and Reformed (2008) and the formation of The Gospel Coalition (2005), . . . Continue reading →
Paul Helm has taught at the University of Liverpool (1964–93), was Professor of Kings College London (1993–2000), and held the J. I. Packer chair in theology at Regent College (2001–05). He was one of the first writers to critique the Calvin Versus . . . Continue reading →
Tim Challies has published a list of predictions for the “New Calvinist Movement” for 2018. It has understandably provoked discussion. He writes, In 2018 we will begin to see wider practice of the sign gifts among those who hold to Reformed theology . . . Continue reading →
In recent weeks there has been a remarkable confluence of articles that, in their own way, are right on time. Let us start chronologically. In November John Frame reviewed James Dolezal’s excellent book, All That Is In God. In the course of . . . Continue reading →
Piety. It is a short but it is a very important word in the Reformed tradition. It is Latin word, pietas, which, in classical usage referred to one’s duty toward the gods and toward one’s parents. In traditional Christian usage it has . . . Continue reading →
Heidelcast listener Wes, who describes himself as a “newcomer to the Reformed faith,” writes to ask for recommendations to build a “firm foundation in Reformed theology.” Here are some preliminary recommendations. You are welcome to add your recommendations in the comments. To . . . Continue reading →
All of this is to say that the New Calvinism looks a lot like the old New School Presbyterianism with a Baptist and charismatic flair to it. Piper chose not to deal with this issue between the Old and the New just . . . Continue reading →