Nobody Expects the Italian Reformation (link corrected)

But it happened, briefly and the good news here is that it’s back. Andrea Ferrari is a pastor of the Reformed Congregation in Milan, Italy. He’s also an author who has written (in English!) on one of the more significant Italian Reformed . . . Continue reading →

New Bavinck Institute Website

Thanks to Laurence O’Donnell (Calvin Seminary PhD student in systematics) for the heads up regarding the new Bavinck Institute website. They are featuring Ron Gleason’s to-be-released bio of Bavinck himself and an online journal, The Bavinck Review. Well done!

On Middle Knowledge: Classic Reformed Definitions of the Key Terms

Here are definitions of the basic terms of the discussion. The definitions are drawn from Richard A. Muller, Dictionary of Latin and Greek Theological Terms Drawn Principally from Protestant Scholastic Theology (Grand Rapids: Baker, 1985). The English term “middle knowledge” is a . . . Continue reading →

Online: "The New Perspective on Calvin"

This is a thoughtful and thought-provoking piece of research by the Rev Tom Wenger (MA, Historical Theology), a graduate of Westminster Seminary California on the way Calvin is being presented in some contemporary Calvin scholarship. This piece grew out of his 2003 . . . Continue reading →

Martin Klauber Speaks at Westminster Seminary California (Updated)

Update 11 March 2010 Marty gave a fine lecture today and we recorded an episode of Office Hours after classes this afternoon. He highlighted the fundamental role that compromise played in the decline of Reformed theology. How, in two generations, did the . . . Continue reading →

Augustine on Republication

Thanks to Brandon for publishing some very interesting and provocative (in the best sense) excerpts from an anti-Pelagian treatise by Augustine in which he accounted for the uniqueness of the Mosaic, national, covenant in a way that sounds quite like the later . . . Continue reading →

Reformation History Resource: Zwingli Online

Zwingli is the forgotten Reformer. Hated by the Lutherans as a “sacramentarian” moralist and not terribly favored by the mature Reformed Reformation, he’s the ugly step son of the Reformation. Here’s a blog (operated by whom?) which collects Zwingli resources. (HT: Jim West)

Post-Thanksgiving Cartoons: Reply to James White

Yes, I’m aware that James White has posted a caricature of my views. Thanks to everyone who wrote to make sure I saw that. Rather than trying to respond to all of his claims, let me focus today on just one to . . . Continue reading →

Was the Covenant of Works Gracious?

It is widely held in the modern period that it was. To deny that strikes many today as absurd, as impossible. The 16th and 17th century Reformed writers were not so troubled by that idea since they had much less difficulty than . . . Continue reading →

Calvin on Psalm Singing in Worship

As for public prayers, there are two kinds: the one consists simply of speech, the other of song…And indeed, we know from experience that singing has great strength and power to move and to set on fire the hearts of men in . . . Continue reading →

Post-Reformation Bonanza

One of the great problems in the study of post-Reformation Reformed orthodoxy (scholasticism) is the relative unavailability of primary sources. There is the Digital Library of Classic Protestant Texts, to which Westminster Seminary California blessedly has a subscription (thanks to our donors!). . . . Continue reading →

WSC Graduate Defends Oxford DPhil on Barth

Congratulations to Westminster Seminary California (’04) alumnus and sometime lecturer in Historical Theology at WSC, Ryan Glomsrud (MA, Historical Theology), on the successful completion and defense of his Oxford DPhil thesis on Karl Barth. Here’s a précis: Ryan D. Glomsrud, Karl Barth Between Pietism & Orthodoxy: . . . Continue reading →

On Arminius, Confessional Subscription, and the Limits of Tolerance

Jacob Arminius (d. 1609) thought of himself as Reformed. He wanted to be regarded as Reformed. He graduated from the seminary in Geneva. He studied with that stalwart of Reformed orthodoxy, Theodore Beza (d. 1605). He was a Reformed minister in good . . . Continue reading →