The various social crises facing the West are great but the Roman empire was already in crisis when God the Holy Spirit empowered Christ’s apostles to take the gospel to the ends of the earth. Rome fell. The gospel and Christ’s church continued. Another empire, Christendom, replaced the old Roman Empire but it fell too. The kingdom of God, as manifested chiefly in this world in the visible, institutional church, continued. Social crises are important but they aren’t more important than the gospel. Seeing that is a key difference between actually being Reformed and being just another social conservative with a passing interest in the Reformation (as it suits whatever social agenda is in view). Continue reading →
Historical Theology
John Owen for Kids
John Owen (1616–83) was one of the most important and influential Reformed theologians of the 17th century. His books were widely read in his own life and he has continued to influence Reformed theology and piety since. Owen’s theology is not light . . . Continue reading →
Hill: Who Chose the Gospels?
There aren’t many authors about whom one can say this but here goes: Anything Chuck Hill writes is worth reading. Okay, I’m a friend and a fan but I’m the latter because Chuck is such an outstanding scholar and writer. In an . . . Continue reading →
Was Barth Reformed?
Among the Followers of Karl Barth (d. 1968), both evangelical and mainline (and especially among evangelicals in the mainline) it is sometimes assumed that Barth’s theology was and is the true modern manifestation of Calvin’s theology and to the degree Calvin’s theology . . . Continue reading →
The Catholicity of the Reformed Faith and Its Evangelical Counterparts
Recently Mark Driscoll and Gerry Brashears published a survey of basic Christian teaching. Martin Downes has been helpfully evaluating their account of the doctrine of Christ. It is interesting to see the way two ostensibly “Reformed” writers handle a matter of catholic . . . Continue reading →
Roman Catholic Scholar Converts to Evangelical Faith
Re-posted from c. 2007 Dateline Paris, 1534. © Paris News Service By Guy LaFontaine Jean Calvin, 25, of Noyon, a leading scholar of the classics and law student in the University of Paris, has reportedly converted to the evangelical cause. A classicist . . . Continue reading →
Office Hours: Martin Klauber on Protestant Orthodoxy in the Classical Period
There aren’t many scholars who know in detail what happened to Protestant theology after the “high orthodox” period in the mid-late 17th century (think Francis Turretin). Marty Klauber is one of those fellows and we sat down to talk last spring when . . . Continue reading →
The Glory of Rome
The election of Pope Paul III in 1534 signaled the beginning of the counter-Reformation; that is Rome’s response to Luther, Calvin and their followers. One way Paul III hoped to counter the teachings of the reformation was to complete the construction of . . . Continue reading →
Polanus 400
Amandus Polanus wrote one of the more significant Reformed theologies of the first half of the 17th century. It’s a remarkable work. Andrew Myers has a nice post introducing Polanus.
The Old Harmony is New Again
Philip Benedict concedes that the Harmony was a more hopeful than a realistic expression of Protestant unity. But he adds that it was “one example of the conviction of many Reformed that the bonds of brotherhood ought to encompass the Lutheran churches . . . Continue reading →
Calvin On Osiander
One of the more bizarre claims made about Andreas Osiander is that, for Calvin ” he was the only consistent Lutheran.” One would hardly reach this conclusion from reading what Calvin actually wrote about Osiander!
Nobody Expects the Italian Reformation (link corrected)
But it happened, briefly and the good news here is that it’s back. Andrea Ferrari is a pastor of the Reformed Congregation in Milan, Italy. He’s also an author who has written (in English!) on one of the more significant Italian Reformed . . . Continue reading →
A Reformed Appropriation and Adaptation of Aristotle in Mid-16th Century
Paul Helm surveys Peter Martyr Vermigli’s commentary on Aristotle.
A Westminster Divine on the Threefold Distinction in the Law
“First, concerning the law of God, you know there are some of them: 1. Ceremonial, which consisted in Rights, and Ordinances, and Shadows, typifying Jesus Christ in his sufferings, unto which there was a full period put by the death of Christ. . . . Continue reading →
Eamon Duffy on the Origins of the Papacy
Eamon Duffy is Professor of the History of Christianity, and Fellow and Director of Studies, Magdalene College, University of Cambridge. He is author of several significant works of church history including The Stripping of the Altars: Traditional Religion in England 1400–1570 (New . . . Continue reading →
John Owen on Constantinianism, Baptismal Regeneration, And Apostasy
From this influx, it is not surprising that the doctrines of faith and, most especially, that of the new birth became so rapidly corrupted in the churches. With separation from the world spurned, there is no wonder that the sanctity and glory . . . Continue reading →
New Bavinck Institute Website
Thanks to Laurence O’Donnell (Calvin Seminary PhD student in systematics) for the heads up regarding the new Bavinck Institute website. They are featuring Ron Gleason’s to-be-released bio of Bavinck himself and an online journal, The Bavinck Review. Well done!
Second and Third Thoughts on Edwards
Few figures are as electrifying and divisive in the study of American religious history as Jonathan Edwards. To many he is and can be only St Jonathan, the paradigm of theology, piety, and practice. To others the story is more complicated. It . . . Continue reading →
Reformation History Resource: Zwingli Online
Zwingli is the forgotten Reformer. Hated by the Lutherans as a “sacramentarian” moralist and not terribly favored by the mature Reformed Reformation, he’s the ugly step son of the Reformation. Here’s a blog (operated by whom?) which collects Zwingli resources. (HT: Jim West)
Anselm on the Necessity of the Incarnation
Thanks to WSC MA (Historical Theology) student Jennifer Petrik for posting this bit from Cur Deus Homo? (Why the God-Man?)