Riddlebarger Reviews Zaspel on Warfield

According to Hugh T. Kerr, Benjamin B. Warfield Professor of Theology at Princeton Theological Seminary after Warfield’s death: Of [Warfield’s] printed and published work, there are ten large, and I mean large, volumes of posthumously selected and edited articles known as the . . . Continue reading →

Why Do We Confess "He Descended Into Hell"?

The Apostles’ Creed (which was not actually written by the Apostles) began to develop as part of the catechesis (basic Christian instruction) in the Roman church late in the 2nd century (c. 150-80). One of the clauses of the creed that has . . . Continue reading →

The Social Crisis is Too Great to Be Arguing About… (Updated)

The various social crises facing the West are great but the Roman empire was already in crisis when God the Holy Spirit empowered Christ’s apostles to take the gospel to the ends of the earth. Rome fell. The gospel and Christ’s church continued. Another empire, Christendom, replaced the old Roman Empire but it fell too. The kingdom of God, as manifested chiefly in this world in the visible, institutional church, continued. Social crises are important but they aren’t more important than the gospel. Seeing that is a key difference between actually being Reformed and being just another social conservative with a passing interest in the Reformation (as it suits whatever social agenda is in view). Continue reading →

Was Barth Reformed?

Always Reformed: Essays in Honor of W. Robert Godfrey

Among the Followers of Karl Barth (d. 1968), both evangelical and mainline (and especially among evangelicals in the mainline) it is sometimes assumed that Barth’s theology was and is the true modern manifestation of Calvin’s theology and to the degree Calvin’s theology . . . Continue reading →

The Catholicity of the Reformed Faith and Its Evangelical Counterparts

Recently Mark Driscoll and Gerry Brashears published a survey of basic Christian teaching. Martin Downes has been helpfully evaluating their account of the doctrine of Christ. It is interesting to see the way two ostensibly “Reformed” writers handle a matter of catholic . . . Continue reading →

Roman Catholic Scholar Converts to Evangelical Faith

Re-posted from c. 2007 Dateline Paris, 1534. © Paris News Service By Guy LaFontaine Jean Calvin, 25, of Noyon, a leading scholar of the classics and law student in the University of Paris, has reportedly converted to the evangelical cause. A classicist . . . Continue reading →

Office Hours: Martin Klauber on Protestant Orthodoxy in the Classical Period

There aren’t many scholars who know in detail what happened to Protestant theology after the “high orthodox” period in the mid-late 17th century (think Francis Turretin). Marty Klauber is one of those fellows and we sat down to talk last spring when . . . Continue reading →

Nobody Expects the Italian Reformation (link corrected)

But it happened, briefly and the good news here is that it’s back. Andrea Ferrari is a pastor of the Reformed Congregation in Milan, Italy. He’s also an author who has written (in English!) on one of the more significant Italian Reformed . . . Continue reading →

A Westminster Divine on the Threefold Distinction in the Law

“First, concerning the law of God, you know there are some of them: 1. Ceremonial, which consisted in Rights, and Ordinances, and Shadows, typifying Jesus Christ in his sufferings, unto which there was a full period put by the death of Christ. . . . Continue reading →

Eamon Duffy on the Origins of the Papacy

Eamon Duffy is Professor of the History of Christianity, and Fellow and Director of Studies, Magdalene College, University of Cambridge. He is author of several significant works of church history including The Stripping of the Altars: Traditional Religion in England 1400–1570 (New . . . Continue reading →