One link led to another, and I happened recently upon the website of a large NAPARC congregation. As I often do, I looked to see who the pastor was. That link led me to a list of pastoral staff who coordinate a . . . Continue reading →
The Reformed churches order their worship services according to the Regulative Principle of Worship (RPW) This principle says that we must do only that which God has commanded in his Word. When planning the elements (see below) of a service, the only . . . Continue reading →
Michael Kruger has written a gem of a book, addressing one of the most prominent issues troubling the church today. Increasingly, we are faced with stories about pastors who misuse their position of authority to achieve their own selfish ends to the . . . Continue reading →
The past two-and-a-half years of COVID-19 fears, restrictions, and dissensions have led to strenuous circumstances for many professions and vocations. The callings of pastors and ministers have been no exception. It has been especially difficult for sessions, consistories, diaconates, and congregations in . . . Continue reading →
When I was a boy, my parents gave my siblings and me a big, round trampoline. That gift brought us and countless hours of fun, laughter, and exercise. So, when our children were old enough, Jordan and I decided to surprise them . . . Continue reading →
Previously began a discussion about parachurch ministries in relation to the church. The point was to raise a concern about how, frequently, parachurch ministries implicitly, if (perhaps) unintentionally, try to usurp the visible, institutional church’s primary role in God’s plan to save . . . Continue reading →
We’re interrupting our series on the Apostles’ Creed to talk about Christmas. Usually at this time of year I post or repost some of the essays on the Heidelblog about Christmas but this year I thought it might be useful to talk . . . Continue reading →
I am catching up Christianity Today’s podcast series, “The Rise and Fall of Mars Hill. The August 30, 2021 episode, “Questioning the Origin Myth: A Rise and Fall Short Story,” centered around what, in Reformed theology, piety, and practice, we call the internal call to ministry. In our understanding of Scripture and its outworking in the life of the church there are two aspects to the call to ministry, the internal and the external. Continue reading →
This morning I read an account of a NAPARC pastor who confessed to violating his vows, of abusing his congregation, of violating the sixth and ninth commandments. Continue reading
When I was preaching week by week to the same congregation, one of my fundamental convictions was that I needed to keep politics out of the pulpit. Perhaps I should express that more precisely: I needed to keep party politics out of . . . Continue reading →
Bible reading has become a largely private practice—something we do in our own personal “quiet time.” A few verses, or perhaps as much as a chapter, are often read before the sermon on Sunday morning. But when was the last time you . . . Continue reading →
In the Western church calendar Lent began yesterday on “Ash Wednesday.” Lent did not exist in any form in church law until 325 where the word appears in Canon 5 of the canons of Nicea. Even then there is no detailed prescription . . . Continue reading →
A reader writes: “I’ve followed your blog and podcast for a while now. I have not been a Reformed/Presbyterian for very long, but I do know that I want to be a part of a specific congregation that is committed to confessional . . . Continue reading →
In the Church service: that the cross in baptism, interrogatories ministered to infants, confirmation, as superfluous, may be taken away; baptism not to be ministered by women, and so explained; the cap and surplice not urged; that examination may go before the . . . Continue reading →
Where funeral sermons are not held, they shall not be introduced; and where they already have been accepted, diligence shall be exercised to do away with them by the most appropriate means. —Church Order of the Synod of Dort (1619).
The reformers did not hold back in their assault on the physical and sensory elements of traditional worship: all sacred objects such as crucifixes, statues of saints, and holy relics were removed from the temples.1 Most were systematically destroyed; a few were . . . Continue reading →
What if I told you that it’s possible to sing the very songs that Jesus sang in worship? What if I told you that a man recently discovered those very songs? It’s true. Joe Holland, Pastor of Christ Covenant Presbyterian Church (PCA) . . . Continue reading →
Sean writes (in response to another post) raising the question implicitly of cynicism about the visible, institutional church. My response is below. I understand disappointment with the discipline process. I’m disappointed when a consistory places people under discipline and those who’ve been . . . Continue reading →
Where are all the young people going? Why do the visitors never seem to stick? Why have there been so many fights in our church history? Unfortunately, these are common questions in the Reformed tradition. In my years as a pastor, I . . . Continue reading →
The Reformation is not only a doctrine and a piety. It is those two things but it is also a practice. It entails change in the life of the congregation, not for its own sake but for the sake of bringing that . . . Continue reading →