Heidelberg 103: The Christian Sabbath (1)

sabbath-post-it

If there was a time when the church needed to stop its business, to rest, to worship, and to set aside time for the care of the poor in their midst, that time is now. At no time in its history has . . . Continue reading →

Office Hours: Calvin And Voltaire

Office Hours

When most of us think about the history of Reformed theology, if we think about it at all, we tend to think first of Calvin and then we typically jump to Jonathan Edwards, then perhaps to Princeton and thence to our own . . . Continue reading →

Heidelberg 99–100: Sanctifying The Lord’s Name

soto-omg-culture

In 2013 there was a court case in Miami in which a teen-ager was sentenced to 30 days for showing disrespect to a judge and to the court. The defendant did not seem to be able to comprehend that she was in . . . Continue reading →

The Synod Of Dort Opposed Funeral Sermons

Where funeral sermons are not held, they shall not be introduced; and where they already have been accepted, diligence shall be exercised to do away with them by the most appropriate means.   —Church Order of the Synod of Dort (1619).

Heidelberg 96–98: Worshiping The True God Truly (2)

regulative-principle-of-worship

The regulative principle of worship, however, does distinguish confession Reformed and Presbyterian churches from the broad evangelical traditions, many of whom are descended from the Pietists and the Anabaptists. The confessional Lutheran churches, the Anglican church, and the Romanists all operate on the normative principle. That principle works for many things in daily life. May one cross this street? Yes, certainly. It is not forbidden. The regulative principle, however, does not work for daily life. “Must I cross this street?” It was never intended to applied to daily life, outside of public worship. In the same way, the normative principle does not work for public worship. Continue reading →

The Shepherd Of Hermas Is A Dull Novel

Dr. Bunsen calls it “a good but dull novel,” and reminds us of a saying of Niebuhr (Bunsen’s master), that “he pitied the Athenian3 Christians for being obliged to hear it read in their assemblies.”   —F. Crombie, “Introductory Note to the . . . Continue reading →

Heidelberg 96–98: Worshiping The True God Truly (1)

Directory of Publick Worship

Few topics are more incendiary in the church than that of public worship. Yet no topic is more important to the Christian faith and life than public worship. This is a recipe for a crisis, which is where we find ourselves. Feelings . . . Continue reading →

Bloom Was More Right Than He Knew

In 1987, who could have envisioned the two-year nadir of 2009‒10, when not only the Democrats, but indeed, the very caricatured and politically correct academia of Bloom’s nightmares, would come to control the entire government of the United States: both houses of . . . Continue reading →