Tamar Lewin (HT: Kendrick Doolan) writes in Tuesday’s NYT “two years after a Stanford professor drew 160,000 students from around the globe to a free online course on artificial intelligence, starting what was widely viewed as a revolution in higher education, early . . . Continue reading →
“Gillespie’s famous book is a vitally important work in the history of the Scottish Reformation, but it is much more than simply that. It has abiding and profound value for all who are committed to knowing, applying, and following the Word of . . . Continue reading →
Thanks to Kim Riddlebarger, for the heads up. John Hendryx runs a great website, Monergism.com. He’s a friend of the Heidelblog and has been very helpful about letting readers know what’s happening at the HB. He’s given Monergism.com a makeover. It’s an . . . Continue reading →
As a young boy I certainly believed in Santa. We made the annual cookie oblation and went to bed under the conditional covenant that he would not come if we did not sleep (or at least stay in bed). Nevertheless, I think I . . . Continue reading →
The ninth commandment is still a part of the moral law of God. It requires that all humans tell the truth. It says, “You shall not bear false witness against your neighbor.” As my dear friend Don Treick always says, “It’s in . . . Continue reading →
It’s past time to talk sensibly about spanking. Parents in this country seems living under a double oppression: (1) the unfounded notion that spanking may damage the psyche of their children; (2) fear of being reported to the child welfare authorities for . . . Continue reading →
When we think of Christmas, we probably don’t think of Genesis 19 and Lot’s daughters. It’s one of the more difficult stories in Scripture. It’s an ugly story of doubt and worse. As Pastor Gordon notes, in this sermon, some have said . . . Continue reading →
What should we do with John Calvin? What if, on the way back from dinner, we drove through a wormhole into a parallel universe and found John Calvin sitting on our sofa when we arrived home? What would we do with him . . . Continue reading →
The self-described and so-called Federal Vision movement has been troubling the confessional (NAPARC) Reformed and Presbyterian denominations since before it had a cool name. It presents itself as Reformed theology but is only Reformed in the way that Arminius was Reformed. He . . . Continue reading →
In part 7 we considered the object of true faith. Ironically, for a culture that is said to be awash in a sea of secularism, faith seems to be pretty popular. George Michael recorded a forgettable song about it in the late . . . Continue reading →
For a long time I’ve sensed that something important has changed in our culture. It’s been hard to know, however, what to make of these perceptions and intuitions. When I was a boy, when someone came to the door, we invited them . . . Continue reading →