Spiritual Weapons For A Spiritual Battle

The radicalization of the vulnerable is a sobering reality. Guilt, shame, and the longing for lost innocence can make people do the most terrible things—as long as salvation awaits on the other side. Whether it’s drinking Kool-Aid or strapping on a suicide . . . Continue reading →

Of Christian Plumbers, Unions, Meat Offered To Idols, And Tent-Making


Darryl Hart raises an interesting question this morning about the adjectival use of “Christian” as applied to pursuits shared by Christians and non-Christians. This has been one of the most persistent and widespread questions facing believing Christians for the last century: how . . . Continue reading →

Theological Error Seeps In


Years ago, in the second house in which Mrs Heidelblog and I lived, water seeped into the basement every time it rained and it rained frequently. As the ground became soaked water would push in and up through the basement. We had . . . Continue reading →

A Rational Alternative To “Safe Spaces” On Campus

The promise of a liberal arts education is to provide challenging, unpredictable, and even uncomfortable intellectual and interpersonal encounters in order to produce the capacity for critical thinking, open-mindedness, and critical self-examination in graduates who are less dogmatic and prejudiced than when . . . Continue reading →

Review of J. I. Packer, Puritan Portraits


J. I. Packer is a significant figure in a variety of circles. He is one of the last voices representing that generation of British evangelicalism hat had roots in the Reformation, that was articulate, warm, and evangelical in the best sense of . . . Continue reading →

Strangers And Aliens (11): Silencing Critics Through Submission (1 Peter 2:13–17)


When, c. 64–66 AD, the Apostle Peter wrote to the churches in Asia Minor (the areas named cover most of modern Turkey) Christians were a small, minority religion in the Greco-Roman world. Nero was Caesar and his reign was shortly coming to . . . Continue reading →

Berkhof On The Kingdom Of God

The Kingdom of God is primarily an eschatological concept. The fundamental idea of the Kingdom in Scripture is not that of a restored theocratic kingdom of God in Christ—which is essentially a kingdom of Israel—, as the Premillenarians claim; neither is it . . . Continue reading →

Nothing New About “Safe Spaces” At Yale

Perhaps Yale, traditionally, has engendered something of the spirit of the forty-niners. But if the recent Yale graduate, who exposed himself to Yale economics during his undergraduate years, exhibits enterprise, self-reliance, and independence, it is only because he has turned his back . . . Continue reading →

Nicole: What Happened To Amyraldianism?

France. As may be gathered from the above account, the influence of Amyraut was constantly on the increase between 1637 and 1659. At first, only a few provinces and the Church of Paris supported him, and there was resolute opposition in many . . . Continue reading →

Strangers And Aliens (10): Sojourners And Exiles Before The Gentiles (1 Peter 2:11–12)


It is not often that the news coincides with a sermon or biblical commentary so as to provide abundant illustration but it is so in this case. A Christian minority are among those who are fleeing the chaos and violence in Syria. . . . Continue reading →

Refugees And The Twofold Kingdom

Or Worrying About The Theonomy Of The Christian Left


From the early 4th century, when Christianity was declared a legal religion and properties were returned to Christians and persecution of Christians was forbidden, the Christian church gradually become intertwined with the empire. Gradually, paganism was marginalized and then eventually made illegal. . . . Continue reading →

Nicole On Phase 3: The Revenge Of The Amyraldians

In 1655 two works appeared in print in Amsterdam from the pen of Parisian pastors who had supported Amyraut from the start: David Blondel (1590–1655) produced a very partisan account of the course of events in the controversy, with supporting documents subjoined, . . . Continue reading →

Nicole On Phase Two: Opposition To Amyraut Builds

In 1641, Amyraut took the pen to defend Calvin’s view of reprobation, which had been severely criticized in an anonymous work. In this volume, titled Doctrinae J. Calvini de Absoluto Reprobationis Decreto Defensio, Amyraut took occasion to reassert covertly his main positions . . . Continue reading →

Studying the Heidelberg Catechism In Latin


We understandably think of the Heidelberg Catechism (1563) as a German-language catechism. Its first translation, however, was into Latin as the Catechesis Palatinae. This was important because, when the catechism was published relatively few people in the world spoke or read German. . . . Continue reading →