Post-Reformation Bonanza

One of the great problems in the study of post-Reformation Reformed orthodoxy (scholasticism) is the relative unavailability of primary sources. There is the Digital Library of Classic Protestant Texts, to which Westminster Seminary California blessedly has a subscription (thanks to our donors!). . . . Continue reading →

A "Decisive Break with the Ordo Salutis Thinking": A New Perspective on Union with Christ?

Consider this quotation from William B. Evans, Imputation and Impartation: Union with Christ in American Reformed Theology. Studies in Christian Thought (Eugene, OR: Wipf & Stock, 2008), 264-65:

Resources on Reformed Scholasticism

Protestant Scholasticism: Essays in Reassessment

From the middle of the 19th century until the late 1970s the dominant story about Protestant scholasticism generally and Reformed scholasticism in particular was that it marked a departure from the warmly biblical spirit of the Reformation, that it marked a turn . . . Continue reading →

Nobody Expects the Italian Reformation (link corrected)

But it happened, briefly and the good news here is that it’s back. Andrea Ferrari is a pastor of the Reformed Congregation in Milan, Italy. He’s also an author who has written (in English!) on one of the more significant Italian Reformed . . . Continue reading →

It’s Here: Muller on Calvin and the Reformed Tradition

This is going to be fun. Anyone who is interested in the history of Reformed theology, in finding out what the classical Reformed authors (of which Calvin was one) actually said, must get to grips with the work of Richard Muller. By . . . Continue reading →

Francis Turretin On Natural Law

XV. …it is even most absurd that the rational creature as rational should not be subject to him [God] in the genus of morals and not be governed by him suitably to his nature (i.e., by moral means) by the establishment of . . . Continue reading →

Who Was Franciscus Junius?

Todd Rester, at the newly-founded Junius Institute, (HT: Jordan Ballor) explains: Franciscus Junius (1545-1602) is a significant figure in the development of Reformed theology in the era of early Reformed orthodoxy. Junius studied under John Calvin in Geneva, pastoring churches throughout Europe . . . Continue reading →

Classic Reformed Texts in English Translation

prepared by Patrick J. O’ Banion M A. (Westminster Seminary California), 2001 Orthodox Reformed Writers Available in the Early English Books (all reel numbers are from the 1475-1640 series unless otherwise noted) Alsted: The beloved city: the saints reign on earth for . . . Continue reading →

Was There a Mainstream of Reformed Orthodoxy?

It’s being argued (on discussion lists and in private emails) that there was never any mainstream of Reformed theology in the 16th and 17th centuries. The proof? Some cat or other emails to say, “here’s an sentence from this important 17th century . . . Continue reading →

Free: Petrus van Mastricht on Preaching

Petrus van Mastricht (1630–1706) wrote one of the most important, most mature theological works the period of high orthodoxy (which has nothing to do with the new pot laws in Colorado and Washington State), the Theoretico-Practica Theologia. Todd Rester, who translated and . . . Continue reading →

New In Print: Companion to Reformed Orthodoxy

Willem van Asselt, Irena Backus, John Witte Jr, Carl Trueman and others (including John Fesko and myself) are among those contributing to A Companion to Reformed Orthodoxy by Brill. If you’re interested in the academic study of the history of Reformed theology . . . Continue reading →

Office Hours: Kelly Kapic On John Owen, Theology, And Piety

Kelly Kapic is Professor of Theological Studies at Covenant College. This is a sort of lost episode. Kelly was on campus campus in February, 2010 to talk with our students about theology and piety. That spring we renovated the Office Hours studio . . . Continue reading →

New Tool For The Study Of Reformed Orthodoxy

By David Systsma—Scholars now have a new tool for the early modern religious and philosophical history in its academic context. From the beginning of the Reformation at the University of Wittenberg to the establishment of the Academy of Geneva, schools were integral . . . Continue reading →