In 1529, one of Luther’s principal opponents, Johannes Eck (1486–1541) published the first edition his Enchiridion Against Luther and Other Enemies of the Church a refutation of the Protestant errors. Under the heading, “De fide et operibus” he proposed the thesis that . . . Continue reading →
XVII. Further, if it is asked here whether the sins of the pious equally as well as of the wicked will be revealed, we answer that the negative seems more probable to us. (1) On account of the judge, who since he . . . Continue reading →
In light of the current discussion it seems appropriate to re-post these brief points with some explanatory resources below. We are re-hashing some of the same issues, particularly points 7–9. These points were adopted as “pastoral advice” to the churches by the . . . Continue reading →
3. THE NECESSITY OF GOOD WORKS. There can be no doubt about the necessity of good works properly understood. They cannot be regarded as necessary to merit salvation, nor as a means to retain a hold on salvation, nor even as the . . . Continue reading →
When Martin Luther appeared before the Diet of Worms (1521), on the day after he asked for time to think, his examiner asked whether all the books stacked on the table were his. Luther began to answer by distinguishing between the various . . . Continue reading →
Justin writes to the HB to ask, Dr. Clark, You’ve probably been asked this many times, and have given a clear answer on it; But with the focus on sanctification and the gospel, how do we understand passages that emphasize “striv[ing] for . . . Continue reading →
Well, obviously, the Reformed world is in the midst of a controversy over sanctification. To help bring some balance and perspective to the discussion the faculty of Westminster Seminary California has been discussing sanctification this season on Office Hours. In the providence . . . Continue reading →
After the fall, believers wandered. They were pilgrims, looking for a another city whose builder and maker is God (Heb 11). They were looking for a heavenly city. Under the old, Mosaic covenant, believers were given colorful pictures of heaven and even the . . . Continue reading →
A faithful reader of the HB wrote to ask about to think about seeking God’s glory while hanging out with and having a good time with the guys. Here’s my expanded reply: How do we think about hanging out with the guys . . . Continue reading →
Prayer is not as easy as it looks, especially when we are completely confused about those things for which we ought to ask. That was the situation in which the disciples found themselves. When they said to our Lord, “teach us how . . . Continue reading →
John Calvin is one of the most influential writers in the Reformed tradition, so much so that Richard Muller has argued that, in the modern period, Calvin has been over emphasized to the neglect of the rest of the Reformed tradition. Nevertheless, . . . Continue reading →
We’re resuming the series on antinomianism and we’re talking with Nick Batzig, pastor of New Covenant Presbyterian Church (PCA) in the Savannah area. Nick blogs at Feeding On Christ. He’s also on Twitter. He recently wrote a provocative essay on the third . . . Continue reading →
Scripture teaches us that prayer is essential for sanctification. In 1Thessalonians 5:16-17 Paul says simply, “Rejoice always, pray without ceasing” (1 Thessalonians 5:16-17, ESV). He doesn’t elaborate. He doesn’t defend his exhortation. He just says it. I take it that, for Paul, . . . Continue reading →
The nomist wants to know whether the works he did before coming to faith are of any value. He asks, “why then, sir, it would seem that all my seeking to please God by my good works, all my strict walking according . . . Continue reading →
If Christians have often been tempted to mysticism (the quest to meet God without instruments, media, or means) they have also been tempted to magic, tempted to turn the sacraments into things they are not. The medieval Western church taught and the . . . Continue reading →
Intermittently over the last 30 years we’ve been discussing justification. It began when Norman Shepherd, who taught at Westminster Theological Seminary in Philadelphia, proposed in class that sinners are justified through faith and works. He used that language. He used it in a . . . Continue reading →
The Heidelcast is working through The Marrow of Modern Divinity (1645). Last time we began looking at the doctrine of the covenant of grace. We saw that the principle of the covenant of grace is fundamentally different from that of the covenant of works. . . . Continue reading →
Thanks to Scott Oakland for inviting me to do episode 145 of the ReformedCast. We talked about the distinction between law and gospel. Scott asked good questions and we were able to cover a lot of what is currently being discussed now: . . . Continue reading →
It is easy to imagine that sanctification is the result of an immediate action by God upon the soul. By “immediate” I mean that the Spirit is thought to act without using means. In the history of the church more than a . . . Continue reading →
For he means, that not an individual among mankind will be found in whom the promise of salvation may be accomplished, if it involves the condition of innocence; and that faith, if it is propped up by works, will instantly fall. This . . . Continue reading →