We’re resuming the series on antinomianism and we’re talking with Nick Batzig, pastor of New Covenant Presbyterian Church (PCA) in the Savannah area. Nick blogs at Feeding On Christ. He’s also on Twitter. He recently wrote a provocative essay on the third . . . Continue reading →
Scripture teaches us that prayer is essential for sanctification. In 1Thessalonians 5:16-17 Paul says simply, “Rejoice always, pray without ceasing” (1 Thessalonians 5:16-17, ESV). He doesn’t elaborate. He doesn’t defend his exhortation. He just says it. I take it that, for Paul, . . . Continue reading →
The nomist wants to know whether the works he did before coming to faith are of any value. He asks, “why then, sir, it would seem that all my seeking to please God by my good works, all my strict walking according . . . Continue reading →
If Christians have often been tempted to mysticism (the quest to meet God without instruments, media, or means) they have also been tempted to magic, tempted to turn the sacraments into things they are not. The medieval Western church taught and the . . . Continue reading →
Intermittently over the last 30 years we’ve been discussing justification. It began when Norman Shepherd, who taught at Westminster Theological Seminary in Philadelphia, proposed in class that sinners are justified through faith and works. He used that language. He used it in a . . . Continue reading →
The Heidelcast is working through The Marrow of Modern Divinity (1645). Last time we began looking at the doctrine of the covenant of grace. We saw that the principle of the covenant of grace is fundamentally different from that of the covenant of works. . . . Continue reading →
Thanks to Scott Oakland for inviting me to do episode 145 of the ReformedCast. We talked about the distinction between law and gospel. Scott asked good questions and we were able to cover a lot of what is currently being discussed now: . . . Continue reading →
It is easy to imagine that sanctification is the result of an immediate action by God upon the soul. By “immediate” I mean that the Spirit is thought to act without using means. In the history of the church more than a . . . Continue reading →
For he means, that not an individual among mankind will be found in whom the promise of salvation may be accomplished, if it involves the condition of innocence; and that faith, if it is propped up by works, will instantly fall. This . . . Continue reading →
The grace of sanctification immediately follows the grace of justification, and it is understood under calling, as its continuous progression, under justification, as its fruit, and under glorification, as the beginning of the same. —J. H. Heidegger, The Concise Marrow of Christian . . . Continue reading →
The Heidelcast is working through The Marrow of Modern Divinity (1645) as a model for how to account for justification and sanctification, how to keep them together, without losing either and without confusing them. The circumstances in which The Marrow first appeared were . . . Continue reading →
Since the very earliest days of the post-apostolic church, in the 2nd century, there have been preachers who thought that the best way to produce godliness (sanctification) in believers is to pound it into them, as it were, with a hammer. It’s . . . Continue reading →
When we think about sanctification, that gracious, gradual renewal of believers by through faith, which results in our gradual conformity to the image of Christ, we may first think of private prayer and worship. Those are important and even indispensable to Christian . . . Continue reading →
The Oxford English Dictionary (OED) first provides multiple definitions of the word “myth.” The first says, “A traditional story, typically involving supernatural beings or forces, which embodies and provides an explanation, aetiology, or justification for something such as the early history of . . . Continue reading →
The first major section of the Marrow of Modern Divinity was a defense of the covenant of works. It is fascinating to see how, already in the 1640s, the covenant of works came under criticism from the nomists (legalists, moralists). Nothing really . . . Continue reading →
With this episode I had intended to begin a survey of The Marrow of Modern Divinity but Chris Gordon, my friend, colleague, and pastor at Escondido URC put in my hands a terrific little volume from 1831, which was an assessment of the Marrow . . . Continue reading →
There are different types of the psalms in the psalter (the 150 Psalms). In this episode, Bryan Estelle, Professor of Old Testament at Westminster Seminary California, returns to complete our discussion on how the psalter helps us to think about sanctification, the Christian . . . Continue reading →
The Reformed confess that we were justified in order that we might be progressively sanctified, i.e., gradually and graciously conformed to the image of Christ. The same Spirit who raised Christ from the dead, who united us to him through faith, is . . . Continue reading →
And are there not others, though I hope but a few, who being enlightened to see their misery, by reason of the guilt of sin, though not by reason of the filth of sin, and hearing of justification freely by grace, through . . . Continue reading →
With this episode we begin a series on the proper understanding and use of the law in the Christian life. We’ll be talking about both two of our least favorite relatives, uncle nomism and antinomianism. In contrast to these two errors we’ll . . . Continue reading →