Due to popular demand or just the ordinary movement of technology Recovering the Reformed Confession is now available via Kindle and iTunes for $9.99. As always, the hardcopy is available through the Bookstore (ding, ding!) at Westminster Seminary California. If the sound effects make . . . Continue reading →
Pastor Geoff Willour is pastor of Lake OPC in Cleveland. He writes: “One of the things that I have noticed in recent years has been lots of discussion (both on the internet, and through numerous books and articles) on two trends in . . . Continue reading →
So there’s been a lot of discussion of John MacArthur’s recent comments at the Shepherd’s Conference. Kim Riddlebarger has replied and I’ve commented on the HB (see the resources below). I’ve promised to write something on Quistorp’s summary of Calvin’s eschatology. I’ve . . . Continue reading →
In the 1950s, children listened to radio serials, weekly episodes of superman or other heroes. As part of these programs incentives to listen, such as a super-secret decoder ring, were offered. In my childhood the radio serials were replaced by cereal boxes . . . Continue reading →
I regularly receive an email that says: We love what we hear on the White Horse Inn and what we get from WSC and the HB and the like and we’ve visited ostensibly Reformed congregations in our area and none of them . . . Continue reading →
Almost from the moment I came into contact with the PCA, in 1984, people were talking about whether the PCA should split. So it’s not entirely surprising that informal talk of splitting the PCA should still exist. Nevertheless, it was a little . . . Continue reading →
[First published on the HB in June 2007] This is a sensitive topic. People don’t always think rationally or biblically or confessionally about the office of pastor. Many folk don’t understand what ministers do and most people who are involved in the . . . Continue reading →
One of the first questions ever sent to the HB was the question, “Why the focus on the Reformed confessions?” and the closely related question, “How do you relate your emphasis on the confessions to sola Scriptura?” Those are fair questions and . . . Continue reading →
Legend has it that J. I. Packer wrote Hot Tub Religion in reaction to an ad, published by a certain seminary in sunny San Diego county, touting the weather as a reason to think about enrolling. Well, at the risk of provoking another book . . . Continue reading →
The good folks at Reformation Heritage Books were kind enough to send me a copy of William Boekstein’s latest, The Glory of Grace: The story of the Canons of Dort. Handsomely illustrated by Evan Hughes and published with a child-sized hardcover and . . . Continue reading →
The main concern is that TGC comprises folk who do not confess the same understanding of the church and sacraments. Continue reading →
Mark Vander Pol is a graduate of Westminster Seminary California and a ruling elder at Christ United Reformed Church, Santee, California. The video was produced by Leon Brown, also a graduate of WSC. His YouTube channel is worth checking out. Mark gives . . . Continue reading →
So Psalm 58 invites us to have patience under persecution, to take comfort in the justice and judgment of God. Why? Because we know that that judgement – all the curses of Psalm 58 and the rest of the Bible – was borne for us by Christ. We, too, were children of the devil, deserving of all of this curse. But now, because that curse was carried for us, we know that when that last trumpet shall sound we will in Christ be found. So we need not fear the judgment. Rather, we look forward to it, knowing that finally God will be ultimately vindicated and glorified. Continue reading →
Paul Helm wrote a very interesting critique of Edwards, one with which the HB has some sympathy. Sean Lucas replied by arguing that Helm had read too much into the noun “affections.” Helm has replied to Lucas by arguing that, in Edwards . . . Continue reading →
Originally posted Oct 29, 2008. Revised April 4, 2011. In the modern period, particularly in the 20th century, many Reformed folk became uneasy with the traditional Reformed language concerning “natural law.” As one who began to enter the Reformed world circa 1980 . . . Continue reading →
Darryl Hart writes: “The proponents of Edwards and the First Pretty Good Awakening (hereafter FPGA) are worried about nominal Christianity – that is, people who go through the motions of worship or Christian practice. Although this is an understandable concern – who . . . Continue reading →
“The Religious Affections is an important book, but in my view it would be unwise to take its teaching on what true religion consists in very seriously. It is a book about the importance of emotion, expressed in a public, visible way, . . . Continue reading →
I’m grateful that you’re reading Recovering the Reformed Confession and that you took the time to write. I don’t know that I will be able to satisfy your concerns. It may be that we disagree on some basic issues. Let me try . . . Continue reading →
A brief response to Micah Burke. He’s unhappy that I want to exclude theocrats and Baptists from the definition of the adjective “Reformed” and he argues, in effect, that I’m being selective. I’ve explained at great length here why those who deny . . . Continue reading →
‘Dare to Be a Daniel” is one reason to adopt Mr Murray’s view that, in public worship, we should sing only God’s Word (I reached the same conclusion in RRC). Not only is the song itself tacky but its way of interpreting . . . Continue reading →