“The Kingdom of Christ in this world is the administration of salvation by which Christ the king himself, outwardly, through the gospel and baptism, gathers to himself and calls to salvation a people or visible church (in which many hypocrites are mixed).” . . . Continue reading →
Academic Stuff
St Bartholomew’s Day Massacre
Thanks to Gil Garcia for reminding us that the week of August 23 is the anniversary of the 1572 St Bartholomew’s Day Massacre. One of the great paradoxes of the history of Reformed theology is that “Calvinism” is often pictured as marching . . . Continue reading →
Horror Films Online
Well, not quite but they might be to some. First, the video clip of my Reformation Day sermon from a couple of years ago was removed from YouTube (how bad must one be to be removed from YouTube?) and re-posted. It’s now . . . Continue reading →
Francis Turretin's Biography
Audio from Wes White.
Olevianus on Two Kinds of Holiness
As mentioned earlier in this space the older Reformed writers had a doctrine of forensic holiness or sanctification but rather than connecting it with union with Christ considered logically prior regeneration and faith, they tended to connect talk about it under the . . . Continue reading →
A Student Begins…
Ross Hodges is a new student at WSC. He’s posted thoughtfully about the benefits of preparing for ministry the old-fashioned way: earning it.
Calvin the WSJ
Here (HT: David Hall)
A Lewis-Tolkien Collaboration?
A new MS has been discovered in the Bodley (HT: James Grant)
Beza on the Two Natures of Christ
Thanks to C or C for posting this. We need more Beza in our lives.
Trueman: The Case for Church History
In three parts at the Sola Panel (HT: Justin)
Thomas Speaks (Sort of)
There are audio files of the Summa online. I’ve not listened to them yet but thanks to Durell for the link.
Irenaeus On Apostolic Succession
I’m reviewing Charles E. Hill, From the Lost Teaching of Polycarp: Identifying Irenaeus’ Apostolic Presbyter and the Author of Ad Diognetum. vol. 186, Wissenschaftliche Untersuchungen Zum Neuen Testament (Tübingen: Mohr Siebeck, 2006). 207 pages (incl. index) for the Confessional Presbyterian. He writes, In . . . Continue reading →
Let Them Learn Latin (Latinam Linguam Comperiant)
At the Atlantic (HT: Alan Jacobs)
Light Summer Reading
I’m part way through Lane and Oreskes on the genius of American constitutionalism. It’s a breezy spin through the history of the constitutional crisis. The first part of their thesis is attractive to Augustinians. They argue that the founders realized that their . . . Continue reading →
The Past is the Future: Classic Unitarianism
WSC student Dan Borvan has posted a paper on John Biddle, a 17th-century English Unitarian. Why “the future”? We hope it’s not the future for Reformed folks, but it’s the present for too many “evangelicals” and likely their future.
Erskine College Students Petition ARP
Here. (HT: LIg Duncan/Ref21)
Calvin’s Self-Identification As A Lutheran
You can see, reader, that the man is pulled both this way and that. He wants to appear to be opening a battle against the whole party of the Lutherans, not against any individual member of it. But he cannot attack us . . . Continue reading →
Farel's Baptismal Form
William (Guillaume) Farel preceded Calvin Geneva and worked alongside him in advancing the Reformation there and elsewhere in the Francophone world in the 16th century. Wes Bredenhof has a fascinating account of his baptismal liturgy, which features a strong emphasis on the . . . Continue reading →
Our 2009 MA (Hist Theol) Candidates (Updated)
Congratulations to our 2009 MA (Historical Theology) candidates, (Rev) Mr Michael Brown and Mr Joshua Forrest. Last night the latter defended thesis, “Absolute Dependence or Classical Synthesis?: Friedrich Schleiermacher’s Appropriation of Lutheran Orthodoxy” and the former defended thesis: “Christ and the Condition: . . . Continue reading →
Caspar Olevianus on the "Law of Nature"
Christ the King engenders in his elect zeal for reconciling themselves to God: first of all by showing that all men are under sin, and in the kingdom darkness, especially because since all men have the knowledge of God naturally engrafted in . . . Continue reading →