Dear Wandering Sheep, You were baptized into the visible church. You were catechized. You made a profession of faith but, for one reason or another, you wandered away from the church. This letter is addressed to you. Why People Wander: The Visible . . . Continue reading →
There are, therefore, more than five points and — as far as the confessions and the Reformed dogmaticians from Calvin to Kuyper are concerned — there cannot be such a thing as a “five-point Calvinist” or “five-point Reformed Christian” who owns just . . . Continue reading →
The breaking point, for me, came during a weeklong music festival known as Vortex I. Funded jointly by the Portland counterculture and the Oregon government, it was meant to divert attention from an appearance by President Nixon and put a peaceful face . . . Continue reading →
We live in a time of exile. At least those of us do who hold to traditional Christian beliefs. The strident rhetoric of scientism has made belief in the supernatural look ridiculous. The Pill, no-fault divorce, and now gay marriage have made . . . Continue reading →
Previous accounts of Christian Reconstructionists have tended to focus on these believers’ theocratic vision of a future Christian polity rather than their separation from mainstream society. Today, Gribben concludes, these practitioners of “strategies of hibernation” may no longer be as marginal as . . . Continue reading →
The first is that a preemptive disparaging of opponent’s concerns is not likely to achieve the letters’ stated goal of unity in the PCA. When Christian leaders ask, “Are we being biblically faithful?” an answer that derides the nature and motive of . . . Continue reading →
As always good, Presbyterian, fun was had with PCA Ruling Elder Brad “Chortles” Isbell and Wresbyterian on Presbycast last night as we discussed the Open Letter, the essay by the founder of the National Partnership, and the status and function of the . . . Continue reading →
The Southern Baptist Convention met and fought this week. Some who lost are talking about “leaving.” Continue reading
The HB receives email and comments from across the globe on a regular basis. Two comments came in yesterday that were particularly poignant. Continue reading
I am scheduled to talk with Brad “Chortles” Isbell on the Presbycast this evening Continue reading
Father Abraham “Father Abraham has many sons, many sons has father Abraham…”. Amen! How many American evangelicals have sung that youth-group chorus without appreciating the implications of what they were singing? The Apostle Paul writes, What then shall we say was gained . . . Continue reading →
I have had some interesting and illuminating responses to my analysis and critique of the anonymous “Open Letter” (OL) to the PCA published last week. Continue reading
Apologetics is an important, necessary discipline. Christians are called by Scripture to give a reason for our hope to everyone who asks (1 Pet 3:15). There is a long history of apologists, however, damaging Christian doctrine in order to defend the faith and laity are tempted to follow them. Continue reading
Pride month, and its commercial sponsors, is an appropriate key to understanding the priorities of the modern West. It celebrates hedonistic self-assertion. It mocks the values of the past. It uses the language of inclusion to exclude anybody who will not wholeheartedly . . . Continue reading →
Someone, probably an unofficial committee of some sort within the PCA, has published an open letter to others in the PCA.
I get this question frequently but it is not the right question. Continue reading
Introduction: The Hypothesis Tested Way back in 2008 I asked the question whether the offering is an element or a circumstance of worship or neither? I argued that the offering is neither an element nor a circumstance and thus raised the question . . . Continue reading →
There was sometimes an expressed commitment to certain iconic traditions of Anglicanism that seemed to supersede the commitment to the gospel message and the primacy of Scripture. I began to perceive that many of Episcopalian background regard the traditions of Anglicanism as . . . Continue reading →
Let’s admit, however, that sometimes, upon first becoming Reformed, some folk become jerks. Sometimes this phase is temporary. Mike Horton calls this the “cage phase,” when a new convert to Reformed Christianity needs to be put in a cage until he matures. . . . Continue reading →
One of the most interesting bits of Oxford history is the story of the Oxford Martyrs and the statue by which they are remembered. The history of the monument itself is fascinating. In 1833, John Henry Newman (1801‑90), an Anglican priest, began . . . Continue reading →