Jonestown and the Reformed Movement

On 18 November 1978, more than 900 people died in “Jonestown,” Guyana in one of the most spectacular examples in modern times of the danger of cults and sects.  Jonestown was a settlement on the northeast coast of an ignored South American . . . Continue reading →

Do Mainlines Renew?

There several ways to classify American denominations. We could distinguish between “liberal” (those who no longer believe Scripture to be God’s inerrant Word or the historic Christian faith) and “conservative” (those who affirm inerrancy and historic Christianity). As Darryl Hart argues in . . . Continue reading →

Why (Some) Reformed People Are Such Jerks

The Oxford American Dictionary gives this informal usage of the noun jerk: A contemptibly obnoxious person § About as soon as I left my evangelical (Southern Baptist) congregation and started associating with Reformed folk, I began to hear this question. I remember . . . Continue reading →

Progress In Cincinnati

Guest post by Zac Wyse, who is a licentiate in the United Reformed Churches. He’s a recent WSC graduate and he’s planting a new congregation in Cincinnati. § We are a new church that belongs to a growing federation called the United . . . Continue reading →

New: Anselm Of Canterbury For Children

Too often modern evangelicals, especially since the middle of the 19th century, have tended to view the medieval church not so much as part of the great stream of the history of the church but as an exception. Evangelicals may know the . . . Continue reading →

On Calvin’s Birthday: The Biography Channel Is Wrong (Updated)

Today is John Calvin’s birthday. He was born in 1509, in Noyon. In his honor let us watch a video and discuss it. [Editor’s Note: In 2013 someone posted a video featuring the American church historian Martin Marty discussing John Calvin. That . . . Continue reading →

Is The Confession Of The Substance Of Our Faith?

David writes to ask about a brief essay I wrote several years back on the distinction between the substance and accidents of the faith and how I reconcile what I wrote there with what I’ve been arguing about the nature of confessional . . . Continue reading →

When Denoms Disappoint: Setting Priorities (UPDATED)

UPDATE Below 7/9/13 Original Post July 2, 2013 On June 20, 2013 the General Synod of the Reformed Church in America, the mainline (liberal) and oldest Dutch Reformed denomination in the US removed the “conscience clause” from its Book of Church Order. . . . Continue reading →

Office Hours: Media Ecology And Ministry

Earlier this year the Rev. Greg Reynolds (DMin), gave the DenDulk lectures at Westminster Seminary California. He’s pastor of of Amoskeag Presbyterian Church in Manchester, New Hampshire; author of The Word Is Worth a Thousand Pictures: Preaching in the Electronic Age (2001); and editor of Ordained Servant: . . . Continue reading →

So You Want To Plant A Church?

The confessional Reformed churches face many struggles. In Recovering the Reformed Confession I classified some of them under two headings, QIRC and QIRE, the quests for illegitimate religious certainty and experience. There are others. We are still playing Whack-a-mole with the Federal . . . Continue reading →

Not The Complaint But The Record

Our dissent finds fault with the framing of the SJC’s Statement of the Issue, “Did the Complainant demonstrate…?” The Complaint was not dependent upon evidentiary sufficiency but on the Record of the Case (ROC). The correct Statement of the Issue would be: . . . Continue reading →

Heidelcast 31: Bringing Reformation To the Congregation

Heidelcast

The Reformation is not only a doctrine and a piety. It is those two things but it is also a practice. It entails change in the life of the congregation, not for its own sake but for the sake of bringing that . . . Continue reading →