The Reformation Still Matters Sometimes when we talk about the Reformation we give or receive the impression that it was purely a historical event with no continuing relevance or even that Reformation is one thing and mission is another. Here is an . . . Continue reading →
Now, such were the innovations of the late hierarchists. In worship, their paintings, crossings, crucifixes, bowings, cringings, altars, tapers, wafers, organs, anthems, litany, rails, images, copes, vestments,—what were they but Roman varnish, an Italian dress for our devotion, to draw on conformity . . . Continue reading →
This past Friday and Saturday I had the pleasure of speaking at the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is the first session of the conference from Friday evening. . . . Continue reading →
Here is the second installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is the question and answer session of the conference from Friday evening. Here . . . Continue reading →
Here is the third installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is the question and answer session of the conference from Friday evening. Here . . . Continue reading →
Here is the fourth installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is one of the Saturday morning talks, on the QIRE (quest for illegitimate . . . Continue reading →
Here is the sixth installment of the audio from the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is last of the Saturday talks, on what salvation sola fide is and . . . Continue reading →
While we may never know the truth about his recent alleged denial of Christ’s divinity, the fact that the story was plausible witnesses to the lack of theological understanding that has characterized his pontificate from the start. Not since the glory days . . . Continue reading →
There are few figures more central to the history of the West than Martin Luther (1486–1546). Without him there would have been no Reformation, or at least it would have looked very differently. The confessional Protestant churches, i.e., Lutherans and the Reformed . . . Continue reading →
The Reformation was a complex event, which happened for many reasons but the triggering event on which many have focused over the centuries was Martin Luther’s Ninety-Five Theses (1517). Though provocative, the theses were not themselves all that radical. Luther’s discovery of the . . . Continue reading →
The magisterial Protestant Churches, i.e., the Lutherans and the Reformed, agreed that salvation (justification, sanctification, and glorification) is by divine favor alone (sola gratia), through faith alone (sola fide), in Christ alone. These convictions were essential to the Reformation but those convictions . . . Continue reading →
R. Scott Clark, professor of church history at Westminster Seminary California in Escondido, California, told Campus Reform that “Dr. Thompson calls Lutherans to repent for ‘systemic racism’ and takes for granted that we should all accept this new, rather radical redefinition of racism which, in her account, entails a new, decided un-Lutheran definition of repentance.” Continue reading →
The doctrine of Christian liberty was one of the principal achievements of the Protestant Reformation. The medieval church had come to think that there are two streams of authority, Scripture and an alleged unwritten apostolic tradition curated by the church. Over time . . . Continue reading →
Christians are not Gnostics. Against the Gnostics, Christians have, since the first quarter of the second century, affirmed the essential, inherent goodness of creation. Against the Gnostics and Marcionites we also affirmed the unity of the covenant of grace. Both of those truths help us to address the problem of ethnic tensions in Christ’s church. Continue reading
Reformed people need to stop saying that the distinction between law and gospel is “Lutheran” and that the Reformed did not (and do not) make that distinction. Continue reading
Finally, this point is to be noted: the Lord bids each one of us in all life’s actions to look to his calling [vocatio].8 For he knows with what great restlessness human nature flames, with what fickleness it is borne hither and . . . Continue reading →
RHB is selling D. G. Hart, Still Protesting for $5.00 until Monday. That’s a discount of $13.00. See the resources below for a review and an interview with Darryl about this volume. See the resources below for a cornucopia of other resources . . . Continue reading →
…Yet I dissent from Chalk’s genealogy of modernity. He goes on to argue that this notion of the autonomous, emotivist self can be traced to Martin Luther. In part this is because Chalk depends upon Jacques Maritain’s Three Reformers: Luther, Descartes, Rousseau . . . Continue reading →