Doctrine. Theology For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same . . . Continue reading →
At the new WHI site. (HT: Cal.vini.st)
If the heart of the Christian faith and life is the unmediated encounter with God, even divinization (theosis), then how does one prevent a synthesis of evangelical pietism and New Age spirituality if the latter offers such access? According to this piece . . . Continue reading →
Thanks to WSC student Brenden Link for this bit from Dassie. More reasons we should all be Machen’s Warrior Children.
Hunter develops an alternative view of culture, one that assigns roles not only to ideas and artifacts but also to “elites, networks, technology, and new institutions.” American Christians—mainline Protestant, Catholic, and evangelical—will not and cannot change the world through evangelism, political action, . . . Continue reading →
If I had written this someone would call it mean but since Andy wrote it, I’m sure it will be fine. What matters is that it’s true.
Listen to the latest episode of the White Horse Inn on the sufficiency of Scripture. About half-way through, before the break, Kim Riddlebarger makes a great point about the connection between legalistic, conservative evangelicals, and what I call the Quest for Illegitimate . . . Continue reading →
Modern aircraft have collision avoidance systems that alert pilots when another aircraft gets too close. Some modern cars have similar technology. In my experience, it’s not just cars and aircraft that avoid collisions. Churches and Christian leaders also have a tendency to . . . Continue reading →
I see that Tony Jones has posted something critical of small/cell groups (I don’t know where and I can’t find it now. You’re welcome to post a link in the comments). Perhaps now that a leader in the Emergent Village has suggested . . . Continue reading →
Some years ago there was a sizeable movement among the Lutherans in Germany toward religiosity. Of some we believe that it was in truth, but with the majority it was but an illusion. This counterfeit religiosity has in some places also affected . . . Continue reading →
Ryan at Sola Gratia raises a question that many first-semester seminary students ask. In essence the question is this: Before I came to seminary I had an active devotional life and a vital, immediate, experience of God and now things have changed. . . . Continue reading →
Doctrine. Theology. For many evangelicals these words are as pleasant as the phrase, “impacted tooth!” That theology is irrelevant to Christian life has essentially become a received dogma. Nevertheless, as much as indifference about Christian truth reigns among evangelicals, to the same degree . . . Continue reading →
Sometime back Howard wrote to ask, “How and when did Arminianism become the predominate view?” That’s a good question. First, we should distinguish between Jacob Arminius (James Hermanzoon) and the Arminians (or the Remonstrants). Relative to the conclusions Arminian/Remonstrant theology later reached, Arminius . . . Continue reading →
Recently I responded to John Armstrong’s post on the TIME magazine new Calvinist discussion. In his reply, John makes this startling claim: There is no monolithic Reformed voice on justification (especially re: imputation) and I would be very happy if we allowed a . . . Continue reading →
By the end of the seventeenth century, there was a sense that sectarian groups – a list that included Socinians and Arminians, as well as Pietists — were increasingly establishing themselves throughout Europe to the detriment of true Christianity. As Elisée Géraud . . . Continue reading →
Some of the theologians of the era tended toward pietism or, among the Dutch Reformed, toward the Nadere Reformatie, and many evidenced affinities for the newer rationalist philosophies. Continue reading →
Here’s today’s episode of Janet Mefferd Today in which we discussed the “social gospel,” Walter Rauschenbusch, the emergent/emerging church movement and what it means that evangelicals seem to be heading back to this well for inspiration. We also talked about some alternative . . . Continue reading →
Princeton Theological Seminary was founded in 1812 in order to train men for pastoral ministry in the Presbyterian Church. Within a century of her founding, however, those features that had helped to make old Princeton a bulwark of Reformed orthodoxy had been . . . Continue reading →
It is entirely wrong to place the rationalism of the Enlightenment in contradiction to pietistic mysticism. It is popular nonsense that reason and mysticism are the two great opposites. Historically, Pietism and the Enlightenment both fought against Orthodoxy. The subjectivity of Pietism, . . . Continue reading →
The prayers had been offered, the promises read, and the psalm sung. Two princes stepped forward to receive Communion, but the deacon refused to give them the cup. The superintendent of the city’s pastors ordered a second minister present to take the . . . Continue reading →