On Precisionism and Latitudinarianism (Again)

In 1520 Martin Luther published one of his most influential treatises, On the Babylonian Captivity of the Church. in it he attempted to set the church free from bondage to human opinion by unleashing again, as it were, God’s Word as the . . . Continue reading →

Maybe They Really Don’t Get It

Over the years of battling the moralists (Federal Visionists, Norman Shepherd et al) I’ve not always been certain whether the moralists understand the orthodox doctrine of justification and reject it or if they think they are really teaching it.  Here’s a post . . . Continue reading →

PCA Commission: There Should Be A Presumption of Guilt

The Standing Judicial Commission of the Presbyterian Church in America ruled that the Missouri Presbytery erred when it failed to find a strong presumption of guilt that [Teaching Elder] Jeffrey Meyers holds views contrary to the Westminster Standards (BCO 34-5) when it . . . Continue reading →

Heidelcast 3a: A Gentle Rebuke to Brother John (UPDATED)

UPDATE: added to the two Heidelcast episodes audio clips from the video linked below. § These episodes grew out of the decision Desiring God Ministries to invite the de facto leader of the self-described Federal Vision movement to speak at the 2009 DGM . . . Continue reading →

HB Classic: Three Ways of Relating to the One Covenant of Grace

[This post was first published in 2007 on the HB and is republished in response to some recent comments here] Sometime back the question was raised: We know that there are at least two categories of people within Scripture, the elect, and . . . Continue reading →

What Henk Navis Means to Me

Unlike Father Neuhaus, I guess few readers of this space will know who Henk Navis was, but he died today. Henk did not participate in any famous negotiations with anyone. He did not leave one communion for another. He wasn’t celebrated or . . . Continue reading →

The Leithart Verdict Is In: The News is Not Good for Orthodoxy

Peter Leithart is a teaching elder (TE) in the Presbyterian Church in America. Until recently he was a minister, laboring outside the bounds of his presbytery, in a Communion of Reformed Evangelical Churches (CREC) congregation in Moscow, ID. The CREC is the . . . Continue reading →

The Moralists Will Be Back

An HB Classic

It is an historical fact that moralism (the confusion of justification with sanctification) never dies, it just goes dormant periodically. The Reformation defeated 1000 years of moralism only to see forms of it re-emerge in the Protestant churches even before Luther died. . . . Continue reading →

CJPM Now Available as an E-Book

Apropos of recent discussions on the HB P&R Publishing has released CJPM as an e-book on iTunes for $9.99. The hardcopy is still available for $18.99 at the bookstore.

Federal Vision Audio

In 2007 the Synod the United Reformed Churches in North America adopted a nine point declaration against the self-described federal vision movement. They described these points as “pastoral advice.” Here’s a written exposition of the Nine Points. These nine talks (below) also explain . . . Continue reading →

When Is a Church Not a Church?

An HB Classic

I was searching for something the other day and ran across chapter 18 of the Scots Confession (1560) which speaks to the “Notes” (from the Latin, nota or “mark” or “indicator”) of the True Kirk (church). I’ll return to the Scots Confession . . . Continue reading →

Complaint By Ruling Elder Gerald Hedman to SJC in the Leithart Case

Complaint To Dr. Roy Taylor, Stated Clerk of the General Assembly of the Presbyterian Church in America. And now, this fourteenth day of May, A.D. 2012, comes RE Gerald Hedman and complains against the action of Pacific Northwest Presbytery on April 27, . . . Continue reading →

“Bound to the Past” and to a Living Confession

An HB Classic

In reaction to Rick Phillips’ critique of a response by a Federal Visionist to his (then) presbytery, one of the proponents of the Federal Vision made the following argument: … Surely, we all know there’s a difference between how we use terms . . . Continue reading →