What happens to WSC students after they graduate? Most of them go on to become pastors in confessional Presbyterian and Reformed congregations. Most of them spend the rest of their lives in faithful service to Christ, preaching the gospel, administering the sacraments, . . . Continue reading →
You can see, reader, that the man is pulled both this way and that. He wants to appear to be opening a battle against the whole party of the Lutherans, not against any individual member of it. But he cannot attack us . . . Continue reading →
In our proper desire to see Christians grow in sanctity (holiness) Christians have often succombed to the temptation to encourage sanctity by making justification or deliverance from the judgment to come contingent upon our degree of sanctity. The great difficulty with this scheme, . . . Continue reading →
Two recent podcast episodes that I found helpful on two topics about which I’ve been giving some thought: millennials and niceness. The first is Theology You Should Know with my friends Jared Beaird and Dan Borvan. Both have written for the HB. . . . Continue reading →
…Strange as it may sound, it is true, that many—perhaps the majority—of those who feed their souls on this great declaration, seem to have trained themselves to think, when it falls upon their ears, in the first instance at least, not so . . . Continue reading →
Let us remember, on the other hand, that while life is promised universally to all who believe in Christ, still faith is not common to all. For Christ is made known and held out to the view of all, but the elect . . . Continue reading →
The issue before this week is this: The nomist (i.e., the legalist) will frequently deny that he is a legalist. We can even get the nomist to profess orthodox things about the doctrine of justification but here’s an acid test—by the way . . . Continue reading →
On Independence Day 2014 we should remember that one of the principal concerns of the founders of the Republic was the freedom not only to assemble for public worship but also to practice one’s religion. Since the so-called (and self-described) Enlightenment of . . . Continue reading →
16. For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at . . . Continue reading →
—Academic Goals: By the end of the semester the student shall be able read Latin at an introductory level, i.e., shall recognize and analyze elementary vocabulary and forms and shall be able to recognize, analyze, and translate elementary Latin sentences. —Pastoral Goals: . . . Continue reading →
This is the second of a two-part series. In part 1 we considered the origins of Unitarianism. The Unitarian faction within the Congregational church continued to grow in the early nineteenth century. The apex of the internal movement was the 1819 “Baltimore . . . Continue reading →
There are many today who are tired of singing the Bible Psalms in the worship of God. This has various reasons, no doubt. Some are tired of singing the Psalms because they are not willing to bear the cross of being different . . . Continue reading →
Finally we turn to the perspicuity of nature which corresponds to the perspicuity of Scripture. We have stressed the fact that God’s revelation in nature was from the outset of history meant to be taken conjointly with God’s supernatural communication. This might . . . Continue reading →
Researchers at Kansas State University have created a map of the prevalence of the Seven Deadly Sins (envy, gluttony, greed, lust, pride, sloth, and wrath) across the USA through statistical analysis (HT: John Bales). A writer from the Las Vegas Sun gives . . . Continue reading →
Why? in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit (verse 4). Christ did not only come to set us free from . . . Continue reading →
In March I had the privilege of contributing to the 9 Marks blog. The point of my post there (and here) was not to argue the specifics of the paedobaptist (infant baptizing) case but, nevertheless, in response to that contribution a correspondent . . . Continue reading →
Earl Morse Wilbur, the foremost historian of Unitarianism, identified the 1531 publication of Michael Servetus’s De Trinitatis Erroribus, which criticized orthodox Trinitarianism, as the start of the movement that developed into contemporary Unitarianism.1 After infiltrating Reformed, Presbyterian, Baptist, and Anglican churches in . . . Continue reading →
Those attributes which God accounts his greatest riches and greatest glory, Rom. 9:23, even his mercy and free grace, which he intends most to exalt, never saw light till now; the doctrine of salvation by Christ being the stage, wherein only it . . . Continue reading →
(HT: Joe Coker)
Where sanctification is enjoined us as our duty, it is prescribed under this notion of cleansing ourselves from sin: “Wash you, make you clean,” Isaiah 1:16. “O Jerusalem, wash thine heart from wickedness, that thou mayest be saved,” Jeremiah 4:14. “Having therefore . . . Continue reading →