R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He is professor emeritus of church history and historical theology at Westminster Seminary California, where he taught for 29 years. He also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007 and the Heidelcast since 2009.
Session 164, May 17 PM Trans. R. Scott Clark Rules on the observation of the Sabbath, or the Lord’s Day, with the agreement of the brothers from Zeeland the following concepts were explained and approved by Doctor Professors of Divinity. In the . . . Continue reading →
7. Lastly, In his person. Being a sinful man under the covenant of works, he is a cursed man; For it is written, “Cursed is every one that continueth not in all things which are written in the book of the law . . . Continue reading →
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When most Americans think of education and schools we think of buildings, teachers, board meetings, lunch lines, playgrounds, classrooms, and athletic teams. We might be tempted to assume that education has always been done this way but it has not always been . . . Continue reading →
This truth is deeply reflected in historic Reformed practices regarding the observance of the Lord’s Supper. For instance, the truth of Jesus’ sole mediation is one reason the Presbyterian ministers stand behind the communion table (and not in front of it) when . . . Continue reading →
Table Of Contents Podcasts Articles Bibliography Podcasts Heidelminicast: Grammar Guerrilla (1): Discomfort with Comfortability Heidelminicast: Grammar Guerrilla (2): Still not Comfortable with Comfortability Heidelminicast: Grammar Guerrilla (3): “Imply” is not “Infer” Heidelminicast: Grammar Guerrilla (4): Him, Her, Whom, He, She…It Really Matters . . . Continue reading →
Because of this emphasis on mentalités, Le Goff preferred to speak of birth and genesis rather than origins, decline, or decadence. Hence he wrote The Birth of Purgatory (1981) and The Birth of Europe (2003) (the French title posed a question: L’Europe . . . Continue reading →
This intercession consists of various acts. (1) The appearing of Christ for us by which he places himself before God the father as the only satisfier for our sins, representing the blood once shall (i.e., The merit of his death) and asking . . . Continue reading →
Back in 2002 I gave a chapel talk on Exodus 4:24–26. It’s a difficult but not an impossible text. “At a lodging place on the way the Lord met him and sought to put him to death. Then Zipporah took a flint . . . Continue reading →
In part 1 we looked at the problem created by Jesus’ declaration and the Apostolic teaching that the is the only way to the Father. In this part we need to consider another problem: salvation itself. In the Modern(ist) world it is . . . Continue reading →
Rob writes to say that one a loved one is emerging from one of the Baptist traditions into a Reformed/Presbyterian church setting.1 In addition they are expecting a covenant child and are, of course, thinking through infant baptism. As he’s tried to . . . Continue reading →
Anthony Bradley has posted a provocative essay arguing that church planting is insufficient for social change. He appeals to his own experience and to the history of education and Christendom. His post begs some questions and raises others. As to the former, . . . Continue reading →
VII. To question (wont to be agitated here) whether Christ is and can be called a legislator. We answer in a few words that Christ can be viewed in two ways: either absolutely and theologically (inasmuch as he is the Word [Logos] . . . Continue reading →
Jesus is an intentionally troublesome figure. He said “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). This was an outrageous claim when it made it and remains so today. . . . Continue reading →
But, in modern America, a culture not known for its sensitivity to history and precedent, “Reformed” has started to refer to “a different drink”. As Starbucks re-discovered espresso and popularized it, people have re-discovered Augustinianism (i.e., predestination) and are now marketing it . . . Continue reading →
I get books in my mailbox regularly and it’s usually because someone wants me to say something about it on the HB. Today I received this in my mailbox and thought that you would want to know about it. It’s an illustrated life of . . . Continue reading →
I believe that people who reject infant baptism, for example,—I think they’re wrong—but I believe they’re zealous about it because they want to practice the sacraments the way they believe God intended them to be practiced. And they believe it would be . . . Continue reading →
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Americans are an independent lot. The original colonists left the old world for the new. Their revolutionary successors in the 18th century formalized that independence with a war and constitutional documents. The American desire for independence helped to propel us west beyond . . . Continue reading →