Finals and the Covenant of Works

It’s the season for final exams at Westminster Seminary California. I always get a little nervous during a final, even though I’m the one giving it and not the one taking it. Naturally I want the students to do well but by the . . . Continue reading →

Berkhof On The Standard Of Final Judgment

The standard by which saints and sinners are judged will evidently be the revealed will of God. This is not the same for all. Some have been privileged above others, and this naturally adds to their responsibility, Matt 11:21–24; Rom. 2:12–16. This . . . Continue reading →

Romans 2:13—Justified Through Our Faithfulness?

As I mentioned in an earlier post in Romans 2:13 Paul writes, “For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified” (ESV).1 The chapter begins with matter of . . . Continue reading →

Romans 2:13—Justified Through Our Faithfulness? (2)

In part 1 we began looking at a neglected aspect of the current controversy over justification and sanctification. What has been neglected is a 1978 proposal that, at the judgment, “faithful disciples” will be justified before God through their faithfulness.  The current controversy . . . Continue reading →

Romans 2:13—Justified Through Our Faithfulness? (3)

In part 2 we considered Romans 2:13 in its own context (Romans 1:18–3:20) and the impulse to distinguish between an initial stage of justification sola gratia, sola fide, on the basis of Christ’s righteousness imputed, and a final stage of justification in . . . Continue reading →

Charles Hodge On Romans 2:13

VERSE 13. For not the hearers of the law. This verse is connected with the last clause of the preceding, and assigns the reason why the Jews shall be judged or punished according to the law; the mere possession or knowledge of . . . Continue reading →

Heidelberg 52: When The Final Judgment Is Good News

…when, according to my gospel, God judges the secrets of men by Christ Jesus (Rom 2:15–16.). The world gospel means good news. The verbal form of the noun (εὐαγγέλιόν) Paul uses in v. 16 in secular Greek “is always used in a . . . Continue reading →