Audio: Reformation Day 2014

Thanks to the brothers and sisters at Christ United Reformed Church, Santee, California for doing such a terrific job hosting their first ever Reformation Day conference last Saturday. The audio for the entire conference is available online. Here’s my talk on “By Grace Alone, . . . Continue reading →

Planting Reformation Seeds In The Plains For A Future Harvest

The Plains are not exactly a hotbed of confessional Reformed theology, piety, and practice. Nebraska is predominantly Romanist (28%). Lutherans make up 16% of the population followed by Methodists (11%), Baptists (9%), and (mainline) Presbyterians (4%). The Platte Valley Presbytery (PCA) has 9 . . . Continue reading →

Free Reformation Conference In Santee November 1, 2014

It’s Autumn and that means it’s Reformation season in Reformed congregations all across North America. Christ United Reformed Church, Santee, California is holding a free, one-day Reformation conference on Saturday November 1, 2014 featuring Mike Horton on “Scripture Alone” (sola scriptura), Bob . . . Continue reading →

Man Discovers Jesus’ Hymnal

What if I told you that it’s possible to sing the very songs that Jesus sang in worship? What if I told you that a man recently discovered those very songs? It’s true. Joe Holland, Pastor of Christ Covenant Presbyterian Church (PCA) . . . Continue reading →

An Annotated Reformed Reading List (Updated)

From time to time students ask what books must they have in their libraries before they leave seminary. This list contains my suggestions. This could be much longer, but it would be less useful. Since I teach historical theology, this list is weighted with those sorts of texts. Continue reading →

Economics, Trust, Imputation, and Worth (Updated)

Shocking as it may be, courses in medieval history and theology do not always have immediate relevance to late modern society. There is a theme in medieval history and theology, however, that does illumine what is happening to the global economy. Since . . . Continue reading →

Contra Leithart: No, The Reformation Isn’t Over

Before You Reject At Least Understand It

In a post on the First Things blog today, Peter Leithart declares the “End of Protestantism.” It’s not at all clear, however, that he understands what he wants to end. He begins with a sociological observation about contemporary English non-conformists and uses . . . Continue reading →

Recursos Reformados

Presbiteriano Reformado La Necessidad de Reforma la Iglesia Literatura Reformada Fundacion Editorial de Literatura Reformada Recursos de Mateo Leighton Confraternidad Latinoamericanade Iglesias Reformadas Reformando la Educación Cristiana para el Tercer Milenio Documentos y Declaraciones Confraternidad Latinoamericanade Iglesias Reformadas Reformando la Educación Cristiana . . . Continue reading →

The Freedom of the Christian Man (3)

Luther at the Diet of Worms

Part 2. On 18 April 1521 Martin Luther stood before civil and ecclesiastical authorities at the Diet (Riechstag) of Worms. Heiko Oberman translated Luther’s famous speech thus: “Unless I am convinced by the testimony of the Holy Scriptures or by evident reason—for I . . . Continue reading →

The Contemporary Relevance Of The Reformation

There is an old saw, “Now you’ve quit preaching and gone to meddling.” The “preaching” is telling the story. The “meddling” is applying the story. Folk will tolerate it when historians tell stories about the past. They might be entertaining or interesting . . . Continue reading →

Presbyterians and Quakers Together

I see that Tony Jones has posted something critical of small/cell groups (I don’t know where and I can’t find it now. You’re welcome to post a link in the comments). Perhaps now that a leader in the Emergent Village has suggested . . . Continue reading →

The Heidelberg Catechism Rocks Her World

An HB Classic

A correspondent to the HB writes: About 7 years ago during a study of Romans in BSF, God rocked my theological world! My thinking was turned upside down as I embraced the doctrines of grace and began to see God and myself . . . Continue reading →