Scholars tell us that there are at about 60 million evangelicals in North America. It is an ongoing debate among them, however, as to how to define “evangelical.” In the 16th century it meant something like this: “One who agrees with the . . . Continue reading →
In anticipation of the upcoming conference, So You Say You Want A Reformation? Mike Abendroth and I discuss some of the topics we will be considering this Friday and Saturday: law, gospel, and the confusion of the two, the Lordship Salvation controversy, . . . Continue reading →
The word “Gospel” is so familiar and frequently used that it is possible to lose sight of its genuine meaning, “good news.” This question is vital as we face a series of movements within our churches which seek to redefine the meaning . . . Continue reading →
Therefore whoever knows well how to distinguish the Gospel from the Law should give thanks to God and know that he is a real theologian. I admit that in the time of temptation I myself do not know how to do this . . . Continue reading →
Office Hours kicks off its 11th season (247 episodes so far) with an interview with our newest faculty member, Dr Craig Troxel. Craig comes to Escondido from Bethel Presbyterian Church (OPC), Wheaton, IL. Prior to that he was pastor Glenside OPC, in . . . Continue reading →
Back in 2015 Mike Abendroth and I got together to discuss the importance of the Reformation, how it applies to Evangelicals, the imputation of active obedience and more. Lord permitting I am to be speaking at Bethlehem Bible Church this week, Friday and . . . Continue reading →
Jason writes to ask: From a Christian perspective, how do we know that God is three persons (and not four or more)? Is it possible, from a Christian perspective, that God has only chosen to reveal three persons (but that God is . . . Continue reading →
In the October, 2019 issue of Ordained Servant is an introduction to the Canons of Dort, “The Synod of Dort: Keeping Venom From the Lips.” It is also available in print. Here’s just a bit with a link to the rest. Continue reading →
At the 1518 Heidelberg Disputation (academic presentation), Martin Luther (1483–1546), the father of the Protestant Reformation, as he was coming to his Protestant convictions, argued: “One is not worthy to be called a theologian who looks upon the ‘invisible things of God’ . . . Continue reading →
Objection 4. Faith does not justify without that which is required in those who are justified. Good works are required in those who are justified. Therefore, faith is not without good works, and so does not justify alone. Answer: There is here . . . Continue reading →
Now, such were the innovations of the late hierarchists. In worship, their paintings, crossings, crucifixes, bowings, cringings, altars, tapers, wafers, organs, anthems, litany, rails, images, copes, vestments,—what were they but Roman varnish, an Italian dress for our devotion, to draw on conformity . . . Continue reading →
A recent tweet from Union Theological Seminary in New York City indicates that the institution, which once boasted luminaries of the intellectual stature of Reinhold Niebuhr and Paul Tillich, is now encouraging an innovative penitential practice: confessing sins to plants. To quote . . . Continue reading →
Chris and I have been working on the book of Romans for a while. We took a hiatus for the summer but we are back at it. We recorded two episodes today finishing Romans 7 and moving into chapter 8. They will . . . Continue reading →
Carson King is a 23-year old Des Moines man who held up a sign at a televised college football game announcing, “Busch Lite supply needs replenished.” It was a joke but people began sending him money via the Venmo appl. When he . . . Continue reading →
The Reformation Still Matters Sometimes when we talk about the Reformation we give or receive the impression that it was purely a historical event with no continuing relevance or even that Reformation is one thing and mission is another. Here is an . . . Continue reading →
The Problem Of Antinomianism Repeatedly in the history of Christianity there have been two competing, damaging impulses regarding the moral law of God. One of those impulses is known as “antinomianism.” This view denies the abiding validity of the moral law for . . . Continue reading →
At the 1518 Heidelberg Disputation (academic presentation), Martin Luther (1483–1546), the father of the Protestant Reformation, as he was coming to his Protestant convictions, argued: “One is not worthy to be called a theologian who looks upon the ‘invisible things of God’ . . . Continue reading →
Saints and Sinners is a podcast led by Pastor Ken Jones, a voice familiar to long-time listeners of the White Horse Inn. S&S features Pastors David Menendez, Jose Prado, and Aldo Leon, each of whom serves a congregation in the Miami metro. In . . . Continue reading →
The late Reformation era slogan semper Reformanda has been often abused. It is often taken to mean that we need to get rid of basic Reformation convictions, e.g., sola Scriptura, the doctrine that Holy Scripture is sufficient for Christian faith and practice. What it . . . Continue reading →
Like a lot of American evangelicals, the faith I was taught as a teen-aged convert was a sort of Dispensationalism. There were no charts that I recall but I did learn that Jews are God’s earthly people and that the church is . . . Continue reading →